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November 13, 2024 at 8:55 am #439330HelcatParticipant
Hi Jana
I guess either really.
I am just curious because I remember being aware of choosing a path to go down as a child and I wondered if you had a similar experience since you were talking about choosing a good path.
Personally, I’m interested in why things turn out well for some and not for others. I do believe that there are some choices made in going down the wrong path. Hence the question.
I could have chosen to continue the generational cycle of trauma. But instead I chose to break the cycle.
Love and best wishes! ❤️🙏
November 13, 2024 at 9:10 am #439331RobertaParticipantHi Jana
I read the article you suggested, I do have a similar bedtime routine and if I am not ejected out of bed prematurely I do like to start my day in a contemplative mood, so will try to remember to do little sessions thru the day.
Isn’t their a Jakarta tale about the buddha in one of his previous lives sacrificing himself to a wild animal so the mother could feed her cubs.
Best wishes
Roberta
November 13, 2024 at 9:25 am #439332anitaParticipantDear Jana:I am sorry that you feel or felt that I have not been comfortable with your thread. We are still okay, as far as I am concerned, and I will elaborate on this further in this post.I hope that you clear your mind, get some new energy and do the work you need to do so to prepare for winter. I also hope that you will be back to the forums posting in your threads, and replying to members in their own threads: the forums need people like you. I view your replies as intelligent, insightful, empathetic, honest.. valuable all the way around.“I ‘feel’ that you are not comfortable with these Buddhist topics and I now understand that you are probably not a lay Buddhist like me”- I am very comfortable with Western Secular Buddhist topics to which I was introduced by my psychotherapist (in the U.S.) in 2011.* There are some notable differences between Buddhism in Asia and Western, Secular Buddhism (the most widespread type of Buddhism in the West is secular): in Asia, Buddhism is deeply intertwined with the local culture, traditions, and daily life, including a wide range of rituals and ceremonies that are led by monks and nuns who hold significant authority. Western Buddhism has adapted to fit the modern, secular context, often emphasizing psychological and therapeutic aspects, focusing on meditation, mindfulness, and personal spiritual growth.Western (secular) Buddhism rejects the hierarchical structure (the authority and involvement of monks and nuns) in Asian Buddhism, and emphasizes individual practice and self-reliance.Western Buddhism, which emphasizes non-violence and compassion for all living things, rejects Animal Sacrifice which is practiced in Tibetan Buddhism.Western Buddhism generally rejects Divination which is widely practiced in Asia: Astrology, Tarot Reading (Using a deck of cards to gain insights into the past, present, or future), Palmistry (Reading the lines and shapes of the hands to predict future events and understand personality), Crystal Gazing (Looking into a crystal ball or other reflective surface to see visions of the future), and other divination practices.Reincarnation is a core aspect of many Asian Buddhist traditions. Many in Western Buddhism approach reincarnation beliefs (such as karma) with skepticism or interpret them metaphorically rather than literally.Back to me: if I a Buddhist (if I care to label myself), then I am a Secular, Western Buddhist.Back to your most recent post: you correctly perceived discomfort on my part in the context of this thread, but it is not related to Buddhism, secular or religious, in the West or in Asia. The discomfort was triggered when you asked me two days ago (and you were astutely aware that it may be uncomfortable for me): “May I ask you about your relationship with your mom today? Have you found peace with each other?… (I am very sorry if it is too personal and you do not have to answer if you don’t want to.)”- – when I read the question, the distress of the many, many times when people suggested to me that I should find peace with her, that I should not be angry with my mother, that I am a bad daughter/ bad person for feeling anger at her, and later, for not being in contact with her.. that distress was triggered. I was afraid that in your next reply, you will suggest the same.In your next reply to me, yesterday, you supported my no-contact choice (“I’m sure it’s a good thing you were able to end all relations with your mother”), but you also suggested: “Although I realize it’s very hard to feel compassion for really bad people, I personally believe it’s something to strive for… to get more of those nice waves in the ocean… you know“- which in my mind, meant that I should feel compassion for my mother.. and reunite with her. I then submitted my most recent, short reply, caring to reply this one time, but okay with no further communication.A few posts back I suggested using our communication as an opportunity for growth and learning. On my part, my opportunity here is to strengthen my intent and resolve to not overreact, emotionally, and to further appreciate how sensitive- and overly sensitive- many of us are when it comes to certain topics.I apologize to you, Jana, for not presenting my discomfort to you in a direct, timely fashion.Like you wrote, you have to prepare for winter and you need new energy. If our communication is draining for you at this time, but you would still like to communicate with other members, please let me know, and I will not posts in your threads (until and unless you address a post to me).In regard to compassion for my mother, I read from the link you included a few posts ago (zen habits. com): “The final stage in these compassion practices is to not only want to ease the suffering of those we love and meet, but even those who mistreat us… Try to imagine the background of that person… and what kind of bad things had happened to that person… the suffering that person must have been going through to mistreat you that way… And then reflect that if you mistreated someone, and they acted with kindness and compassion toward you, whether that would make you less likely to mistreat that person the next time, and more likely to be kind to that person”--I agree with the above in moderation, in a Middle Way (Madhvamaka) kind of way (according to a balanced approach to life, avoiding extremes): in many cases of mistreatments, yes, the above is a good practice. In some cases, when the offender has a sincere desire to offend, and has no moral compass in regard to offending/ mistreating/ abusing another person, then the abused being in the life of the abuser and being kind to the abuser- is similar to a deer kindly approaching a hungry mountain lion.I am speaking from decades-long personal experience: no one in my mother’s life was even close to being as empathetic to her as I was. No one in her life, thought about and suffered more than I did because of what she went through growing up, and because of any and every hurt and pain that she experienced. I loved her SO MUCH. I was willing to do anything for her, and I did- all that I could. And more. All in vain. There is a real emotional wound within me that I don’t remember expressing the way I am expressing it now: it’s a half a century-long unrequited, unacknowledged love. How, why does a person so intensely want to hurt someone who loves them so much.. This is an old, old wound, a betrayal so intense that I keep reacting to it as if it is still happening.. because it happened so many, may times, through decades and without a single apology.As I close this long post, I feel warmth and affection for an image of my mother that I am holding in my mind right now: oh, how much, how intensely I wanted her to be happy. But this image in my mind is not the person: it is who I wished she was, who I wished she’d become: a person who loves me. The person and this image are not the same.
I want my mind and life to be further free of her, I want this wound to further heal.
Thank you, Jana, for this opportunity to grow and learn, and please: it’s okay for you to not respond to this post. I can see how it can be draining. What I shared here may be helpful to me without a reply.
Please take good care of yourself and your partner.
anita
November 13, 2024 at 10:38 am #439333Jana 🪷ParticipantHello Helcat, Roberta and Anita!
I’ll be back on Saturday when I have more time to read your answers carefully. 🙂
I must say that I am very happy to find you here on tinybuddha, because you are all very clever, supportive and openminded. I feel here much better and safer than on other forums/discussions of Buddhism where some members are too conservative
I’m looking forward to Saturday 😊
(I am writing on phone – hope it is ok to read my message, the text editor doesnt work well on phone)
☀️ 🪷
November 13, 2024 at 10:55 am #439334anitaParticipantDear Jana:
Thank you very much for your beautiful post, and I too am happy that you are here, on tiny buddha. You are an asset here. Take care and looking forward to Saturday!
anita
November 14, 2024 at 6:14 am #439388HelcatParticipantHi Jana
I’m glad that you feel safe here in this community. You are a very insightful compassionate person, it’s always lovely to read your comments.
Love and best wishes! ❤️🙏
November 16, 2024 at 9:43 am #439424Jana 🪷Participant“I want my mind and life to be further free of her, I want this wound to further heal.”
It is your path. I am glad no one managed to lead you astray from your path. You keep going, going forward and you will heal in the end. I know it.
☀️ 🪷
November 16, 2024 at 9:46 am #439425Jana 🪷Participant(I have sent a longer reply to all, but the post is awaiting moderation)
What do you personally think about the story? : -)
☀️ 🪷
November 16, 2024 at 9:58 am #439426Jana 🪷Participant(I have sent a longer reply to all, but the post is awaiting moderation)
“I could have chosen to continue the generational cycle of trauma. But instead I chose to break the cycle.”
That’s great! And if I understand correctly, you managed to do so because you decided to take some bad decisions?
☀️ 🪷
November 16, 2024 at 11:10 am #439429anitaParticipantDear Jana: Thank you again. I am looking forward to read your awaiting-moderation post!
anita
November 16, 2024 at 2:02 pm #439422Jana 🪷ParticipantHello again!I will write my thoughts in one post and I would love to hear your points / experience, Helcat, Anita and Roberta (and of course, others are welcomed to join the dicusssion, as well.)The reason why Buddhism resonates with me so much is that its basic principles and core idea – the total peace of mind – agree with my nature. It’s like someone finally told me that my qualities are good. (Unlike in real life, when I have been constantly interpreted as and criticised for being “too passive, unsociable, reserved, aloof, strange, …” The only person who has ever told me he likes my personality is my boyfriend. I remember him telling me about how he was captivated by my calmness.) I find my refuge in Buddhism. And the Four Noble Truth and the Noble Eightfold Path seem completely natural and logical to me. But I’m certainly not saying that’s the case for everyone. I mean Buddhism is for everyone (This is another aspect I like about Buddhism – the openness to diversity. It doesn’t matter if a person is Christian, Buddhist, Muslim, black, indigenous, white, strong, weak, … all without distinction have the right and chance to reach true peace…), but it doesn’t have to be everyone’s way to peace. You can choose your own way – that is important.
But although this is my life philosophy, I will definitely not give up my own reason and critical thinking at the expense of it. And although I really respect personalities such as the Dalai Lama or Thich Hanh, I will not blindly follow them, because I am a different person in a different historical and cultural/social context and I am also on a completely different spiritual level. (much lower level than they are)I have my own “theory” about these levels. In my opinion, there are three crucial “capabilities” of our mind, which more or less influence what we can and cannot understand:
1. Intelligence2. Emotions3. SpiritualityAnd different people are at different levels of these capabilities. For example, some people can be very intelligent, but their emotional level can be quite low and spiritual level undeveloped. It doesn’t mean they are better or worse. They are just at different levels, nothing else. I’ve used this “strategy” to avoid judging people. I think that the compassion strategy which is in the link is great, too. BUT …
Let’s take the story “Jakarta”. I haven’t read this story, but I believe that I get the point. So, this is how my mind reacts now:1. my spiritual side – From my lay buddhist point of view, I understand this. There is no birth and death, only continuation. I sacrifice myself for a good cause, create good karma, and just transform into the next life…
2. my emotional side – Compassion, empathy, higher good… but also discomfort, uncertainty… because my emotions don’t like sacrifice.. my emotions perceive sacrifice as something negative
3. my rational side – According to Buddhists, being born as an animal is a “punishment”, it is a lower, worse form of life than humans (which I strongly disagree with, btw) because they have no intellect and thus cannot ruminate about good/bad, let alone make decisions based on good/bad… So how logically could Buddha in animal form sacrifice himself for a higher good? If animals are unable to tell difference between good and bad, how possibly could he make such a noble decision? That’s a contradiction, isn’t it?
So, I do agree – compassion yes, but in moderation, middle way and common sense. All factors must be considered, individuals, specific situations and these capabilities of people. I think telling someone who is being abused to be compassionate is also a source of bad karma…
About good/bad path… I think that I’ve always chosen a good path…I mean, of course, I did something wrong but I don’t remember that I ever consiously chose the “bad path” (can you maybe be more specific? You don’t have to, of course) … but I think I was born good and with tendencies to be good and calm… I really believe in goodness and on my emotional and spiritual level I want that goodness to be in others… I wish… But I know – on my intellectual level – that it’s not like that in reality. I would like to be able to change evil people through compassion… but I know very well that this is not possible…or at least I myself am not able to do that (because my capabilities are not developed enough to do so). I have to accept this.I might add more later. Have a great day! (It is 18:11 here)
☀️ 🪷
November 17, 2024 at 11:51 am #439446RobertaParticipantDear Jana
Karma is impersonal not judgmental punishment/reward, we humans just take it personally! I guess if we have a large storehouse of compassion we would be able to tap into it even if we were currently in the animal realm. There are many stories in the modern era of animals acting altruistically towards another animal of a different species or family. Being born an animal means that one could not study or get much chance to put the dharma into practice which is seen as a disadvantage. Once when I was on retreat & a bumble bee came into my shrine room and it prostrated 3 times in front of the buddha spooky or what! At the start of my 3 month retreat a stray cat turned up and spent many hours with me each day in the shrine room. He became our temple cat for many years & then he moved in with a neighbour for a few years & then moved on to another neighbour. Then one afternoon many years later he walked back into the shrine room at meditation time and he spent a few minutes with each person in the room making a noise which was different to his usual chitchat. He refused the food & then wandered off. A couple of days later the neighbour with whom he was currently residing told me he had passed away. He also visited the other neighbour & acted them same with her. So hopefully both of these creatures had a good rebirth. Both these creatures actions are an inspiration to me that no mater where I am or what is going on I can do my practice and be compassionate.
with peace
November 17, 2024 at 12:02 pm #439447anitaParticipantDear Jana:
“The reason why Buddhism resonates with me so much is that it… agree(s) with my nature… ‘ passive, unsociable, reserved, aloof…’… I find my refuge in Buddhism… the openness to diversity … all without distinction have the right and chance to reach true peace…)… I will definitely not give up my own reason and critical thinking… I will not blindly follow (Dalai Lama or Thich Hanh)”- I understand your attraction to and refuge in Buddhism, and I like your determination to use critical thinking and not to follow anyone blindly.“There is no birth and death, only continuation“- this is a point where you and I may disagree, and it’s okay, of course, that we disagree. I concur that there is no birth and death to Life (for which I used the analogy of the ocean), but there are births and deaths of every individual life form: a bacterium, a fungus, a plant, an animal. We don’t come back as the individuals that lived decades or centuries before.I compared an individual’s life to a wave in the ocean. Thing is, not a single wave in the ocean is identical to another wave (this is a scientific fact), and there is no reason for me to believe that a single wave in the ocean is identical to any wave in the past. To me, believing in literal reincarnation is similar to believing in ghosts.I believe that we, people, are so attached to our individual life forms that we invent ways to live forever, either in a literal heaven or hell (uninterrupted eternity), or via reincarnation (interrupted eternity).“Let’s take the story “Jakarta”… How logically could Buddha in animal form sacrifice himself for a higher good? If animals are unable to tell difference between good and bad, how possibly could he make such a noble decision? That’s a contradiction, isn’t it?“- yes, it is, if you take Jataka tales literally.
In Buddhist teachings, the concept of self-sacrifice for a higher good is often illustrated through Jataka tales, which are stories of the Buddha’s past lives. In these tales, the Buddha is sometimes depicted as an animal who performs acts of great compassion and selflessness. One famous example is the story of the Buddha as a hare who sacrifices himself by jumping into a fire to provide food for a hungry traveler. I believe that this tale is figurative, it goes to the absurd so to emphasize the value of (reasonable, sensible) self-sacrifice for a higher good, compassion and selflessness.
“So, I do agree – compassion yes, but in moderation, middle way and common sense… I think telling someone who is being abused to be compassionate is also a source of bad karma”- We agree (although our definitions of karma may not be identical).
“About good/bad path.. I think that I’ve always chosen a good path…I mean, of course, I did something wrong but I don’t remember that I ever consciously chose the “bad path” (can you maybe be more specific? You don’t have to, of course)“- I just looked at my post of Nov 13 and didn’t see “bad path” there. Maybe I missed it. I would say that choosing a bad path takes place when a person’s intention is to hurt/ harm a child/ a harmless person for pleasure or for greed.“I would like to be able to change evil people through compassion.. but I know very well that this is not possible.. or at least I myself am not able to do that (because my capabilities are not developed enough to do so). I have to accept this“- it’s admirable that you wish to change evil people through compassion. Back to the Hare tale with a twist: if the hare wanted to teach the hungry traveler the value of vegetarian compassion, the hare shouldn’t have offered himself as food, and instead, offer the traveler vegetarian food.anitaNovember 21, 2024 at 1:26 am #439574Jana 🪷ParticipantThat’s sweet. I love animals and I don’t think that they are on a lower level than we are.
I read this thought: “The doctrine of karma implies that souls are reborn as animals because of past misdeeds. Being reborn as an animal is a serious spiritual setback. (…) Because non-human animals can’t engage in conscious acts of self-improvement they can’t improve their karmic status, and their souls must continue to be reborn as animals until their bad karma is exhausted.”
I love this idea much more:
Buddhists see human and non-human animals as closely related:
- both have Buddha-nature
- both have the possibility of becoming perfectly enlightened
- a soul may be reborn either in a human body or in the body of a non-human animal
I do respect animals. I’ve always had a close relationship with them. And even though I don’t call myself vegeterian (because when somebody offers meat to me for lunch/dinner, I accept it.), I don’t like eating meat. It feels bad. It is not good for my health (the quality of meat is not good). It is not good for my sprituality. But this is strictly my subjective feeling and I don’t discuss it with anyone. (people in Czechia usually don’t understand this)
I’ll look more into Jakatas. I can see now that it is also mentioned in the article about karmic relationships you recommended earlier.
Have a great day!
☀️ 🪷
November 21, 2024 at 10:13 am #439592anitaParticipantDear Jana:
“I love animals and I don’t think that they are on a lower level than we are“- I want to explore the idea that animals are on a lower level than humans, to conduct a study this morning. I figure it’d be okay with you, Jana (and please correct me if I am wrong) because I think it’d be helpful for me and for others, and you don’t have to read and/ or reply to it, so it shouldn’t be a burden for you..? 🙂
Study: Many animals exhibit remarkable intelligence, emotional depth, and social structures. For example, dolphins, elephants, and some primates have demonstrated self-awareness, problem-solving skills, and strong social bonds. But humans possess way more advanced cognitive abilities than other animals, including complex language, abstract thinking, a very, very advanced and fast-advancing technological capability as well as advanced social structures.
So, as far as cognitive abilities, social structures, and especially technology, animals are on a lower level.
Research has shown that the brain structures involved in emotions, such as the amygdala, are present in many animals, suggesting that they experience emotions in ways similar to humans. Rats have been found to exhibit empathy by freeing trapped companions. Elephants are known to show empathy and compassion, often comforting distressed members of their herd. Dolphins and dogs exhibit joy and playfulness, engaging in activities purely for fun. Chimpanzees and whales have been observed mourning the loss of their companions. Many animals experience fear and anxiety, which can be seen in their behavior during stressful situations.
Many people often perceive fish as non-feeling animals, largely due to a lack of visible emotional expressions and the perception that they have simpler nervous systems compared to mammals and birds. Unlike pets such as dogs and cats, fish are less interactive and harder to relate to emotionally. People often don’t have the same level of familiarity with fish behaviors. Fish lack facial expressions and vocalizations that are commonly associated with emotions in other animals, making it harder for people to recognize their emotional states. Historically, fish have been viewed primarily as food or commodities rather than sentient beings with emotional lives. For a long time, scientific research on fish emotions was limited. Recent studies have started to reveal the complexity of fish behaviors and their capacity for emotions, but this information is not yet widely known or accepted.
But studies have shown that fish can experience pain and stress. They have the necessary nervous system structures, including nociceptors (pain receptors), to feel pain. Fish also exhibit stress responses to adverse conditions, such as changes in water quality or the presence of predators. Fish demonstrate behaviors indicative of fear and anxiety. For example, they may hide, swim erratically, or display changes in coloration when threatened or stressed. Fish engage in various social behaviors, such as forming schools, establishing territories, and displaying courtship rituals. These behaviors suggest that fish can recognize and interact with other individuals, indicating a level of social awareness. Fish are capable of learning from their experiences and can remember specific locations, other fish, and even human caretakers. This ability to learn and remember implies a level of cognitive and emotional processing.
Understanding that fish can experience pain, stress, and other emotions has implications for how they are treated in various settings, such as fishing, aquaculture, and aquarium care. Ensuring the well-being of fish involves providing appropriate living conditions, minimizing stress, and handling them humanely.
In summary, while fish may not have emotions as complex as humans, they do exhibit behaviors and physiological responses that suggest they have basic emotional capacities. Recognizing their emotional lives can help us treat them with greater compassion and care.
About Sadism, defined as deriving pleasure from inflicting pain or suffering on others, is a complex behavior that is primarily associated with humans. However, some animal behaviors might appear sadistic, though they are usually driven by survival instincts rather than deriving pleasure from causing pain. For example, domestic cats often play with their prey before killing it. While this might seem sadistic, it’s generally understood as a way for cats to practice their hunting skills and ensure the prey is incapacitated. In some cases, chimpanzees have been observed engaging in aggressive behaviors towards other chimpanzees or animals. These behaviors are usually related to social dominance, territorial disputes, or resource competition rather than deriving pleasure from causing pain, behaviors that are driven by instinctual needs such as hunting, social hierarchy, or survival. The concept of sadism, as understood in human psychology, involves a level of self-awareness and intent that is not typically attributed to animals.
Humans’ aggression is similar to the aggression of other animals when related to social dominance, territorial disputes, or resource competition, but it is more complex than animal aggression when it comes to motivations, such as ideology and revenge.
Humans have the cognitive ability to plan and execute aggressive acts with intent and forethought. This pre-meditation adds a layer of complexity to human aggression. Social conditioning, media, and upbringing influence how and when individuals express aggression. Human aggression can manifest in numerous forms, including physical violence, verbal abuse, psychological manipulation, and cyberbullying.
Verbal abuse (using shaming, derogatory words), guilt-tripping, cyberbullying are not forms of animal aggression, but of human aggression, which is more complex in its forms of expression.
Because of human technological superiority, human aggression, and greed, result in massive, global destruction: violent crime, gangs, corruption, terrorism, wars.. physical injuries and deaths of millions of people.. destruction of natural resources, pollution, illnesses related to pollution, climate change disasters, and more.
In summary, human aggression involves higher cognitive processes, including planning, abstract thinking, and moral judgment. It is deeply influenced by social and cultural factors, whereas animal aggression is more instinctual and biologically driven. It is more straightforward and related to survival needs.
Many religious traditions place humans above animals, often viewing humans as having dominion over animals. This belief can be traced back to ancient texts and teachings, such as Genesis 1:26-28 (NIV): “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his own image… God blessed them and said to them, ‘… fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground”-
Anthropocentrism is the belief that human beings are the central or most significant entities in the world. This perspective often leads to the devaluation of non-human life and ecosystems, and animals have traditionally been viewed as commodities rather than sentient beings with intrinsic value. The rise of industrial farming and mass production has further reinforced the notion of animals as resources to be exploited for human benefit. In modern, urbanized societies, people are often disconnected from nature and the animals within it. This disconnection can lead to a lack of empathy and understanding of the sentience and emotional lives of animals.
Animal rights and welfare movements advocate for the recognition of animals’ intrinsic value and their right to live free from suffering and exploitation. These movements have helped raise awareness and change attitudes towards animals. Increasing scientific research on animal cognition, behavior, and emotions has revealed the complexity and richness of animal lives, leading to a greater appreciation of their intrinsic value.
– End of Study, and back to your post:
“I read this thought: “The doctrine of karma implies that souls are reborn as animals because of past misdeeds. Being reborn as an animal is a serious spiritual setback…“– I did the above study before reading this line
“I love this idea much more: Buddhists see human and non-human animals as closely related: * both have Buddha-nature… I do respect animals. I’ve always had a close relationship with them. And even though I don’t call myself vegetarian (because when somebody offers meat to me for lunch/dinner, I accept it.), I don’t like eating meat. It feels bad…“- I live in a area where many people raise cows and I often walk by them. As I do, sometimes they stop what they are doing and stare at me walking, creating eye-contact. Because I often walk the same route, I see calves as they grow up. I know that they are raised for food (like you, I accept meat (beef) when offered to me, but I don’t seek it and hardly ever it .. maybe I’ll stop altogether), but walking by them for years now, they are indeed sentient beings: Conscious, Aware, Perceptive, Feeling animals.. like me.
anita
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