Forum Replies Created
-
AuthorPosts
-
Peter
ParticipantHi Everyone
The last few days I’ve been sitting under the tree wondering if I have planted the seed of fire or bottled it up. Or perhaps I have planted it but not tended it well? Digging it up looking for just the right garden, the right crack of light to fit through.
Words from the Lord’s Prayer: “Forgive us… as we forgive” and the ask that we love our neighbor as ourselves… arise. Words that feel less like a request and more like a mirror. A mirror I’m not sure I want to look into, knowing how I struggle to love myself. What if the soil of the self is dry, cracked, and hard?
I know the truth of the interconnection of the web of life: that what we do to earth, what we do to others, we do to ourselves. And yet, I also know how difficult it is to forgive myself, to offer grace inward.
That tension led me to the story ‘The Seed and the Soil’, the soil of self-love, and the rain of kindness. It’s not a solution, but perhaps a way to walk with the question.
The Seed and the Soil
In the quiet valley nestled between two hills, Teacher Zahir tended a small patch of earth behind his hut. It was not part of the two gardens he was known for. This soil was dry, cracked, and stubborn. Yet each morning, he knelt beside it, pressing a single seed into the ground and whispering something no one could hear.One morning, Layla, the young seeker, returned to Zahir. She bowed and asked,
“Teacher Zahir, why do you plant in soil that does not grow?”Zahir smiled gently. “Because the seed is forgiveness.”
Layla frowned. “But the soil is barren.”
Zahir nodded. “Yes. It is the soil of the self, untended, hardened by years of judgment and silence.”
Layla sat beside him. “And you believe the seed will grow?”
Zahir looked to the sky. “Not by force. But even dry soil softens when the rain comes.”
Layla whispered, “And what is the rain?”
Zahir closed his eyes. “Kindness. Patience. The quiet act of loving what we are, even when we do not understand it.”
Layla touched the soil. It was still dry, but not as hard as before.
Layla’s Reflection: The Soil Within
I sat beside Teacher Zahir today, watching him press a seed into dry earth. I asked why he bothered, why plant where nothing grows?He said the seed was forgiveness, and the soil was the self.
I didn’t know what to say. I’ve tried to forgive. Others, yes, but myself? That soil feels too hard, too tired. I’ve buried things there I don’t want to name.
But Zahir didn’t speak of force. He spoke of rain, of kindness, patience, and the quiet act of loving what we are, even when we don’t understand it.
I touched the soil. It was still dry. But maybe not as hard as before.
I wondered: If I have not forgiven myself, have I ever truly forgiven others?
And deeper still: What I’ve done to myself I’ve done to others…
Maybe the rain has already begun.
Peter
ParticipantHi Alessa – Those words were beautiful
Peter
ParticipantHi Debbie,
“What if my authentic self is someone I don’t like?”
It’s a question I’ve asked myself many times and know many others have too. Today after having struggled with the question, I wonder if maybe not being alone in the question is part of the answer.
What I’ve learned is that what we call our “authentic self” often gets tangled up in old wounds, habits, or roles we didn’t choose but learned to play. Looking back, I’ve come to see that disliking a version of ourselves can be the beginning of a hero’s journey, a call to transformation. Still the untangling is a work in progress…
The wisdom traditions don’t always give direct answers, but they do offer companionship in the question.
Some say the self is not fixed but unfolding. Others speak of a deeper essence beneath the layers something whole, even if hidden. And some invite us to meet the parts we dislike not with judgment, but with curiosity and compassion.
Rumi writes, “You are not a drop in the ocean. You are the entire ocean in a drop.” Maybe the dislike stems from identifying with the ego rather than the soul.
The Buddha reminds us: “You can search throughout the entire universe for someone more deserving of your love and affection than you are yourself, and that person is not to be found.”
In the Christian tradition, we’re told: “You are loved not because you are perfect, but because you are G_d’s creation.”
Lao Tzu offers: “When I let go of what I am, I become what I might be.”
And Jung adds: “One does not become enlightened by imagining figures of light, but by making the darkness conscious.”
Perhaps in this moment, it’s enough to have asked the question and then, siting with it gently, see where the river takes you.
Others on this site are better equipped to help you work those parts you struggle with.
I wish you well and I hope you remember to be kind to yourself if you decide to explore the river.
Peter
ParticipantI see I’ve become discouraged by the weight of events in the world, things I do not understand.
The choices we’re making don’t seem to match the values we say we hold most dear.
It leaves me feeling as if my feet have never truly touched the ground.
A fool, perhaps, for thinking that maybe…When I start to feel this way I know its time to take a break from the digital world for a while and as the dervish suggests, walk on for a bit, and seek out a tree to sit beneath.
Relic or Root
“There was once a Gardener who came to a land of dry soil and broken roots. He carried with Him a seed of fire. He said to the people, “Plant this in your hearts. It will burn away the old thorns and grow into a tree whose fruit is peace.”Some rejoiced and planted it.
Some cast it aside.
Most buried the seed in stone jars, sealed tight. It is too wild,” they said. “Too new. Too dangerous so we must prepare ourselves first before we plant it.”
Years passed. The few who had planted the seed found their lives changed. The fire did not consume the world though it warmed their hearts. And in that warmth, they knew others as themselves, they forgave and shared bread, they sang and walked in light. The mountain remained a mountain, but so did the flame.
Those who had sealed the seed began to speak of it as a relic and not a living thing or a way to be lived. They built temples to the jar, sang songs to the memory of the fire, and taught their children to guard the stone, keeping it from rolling away.
One day, a child asked, “Why do we keep the seed locked away?”
The elder answered quickly and with little thought and so spoke a hidden truth that was also a fear, “Because if we plant it… it might change everything.”
The child went into the hills and wept.
And in the silence, a voice whispered, “Life is as it must be… yet the seed still burns.”
Peter
ParticipantA old story brushed off
The Dervish, the Market and the Wind of Grace
A dervish entered the market, humming a song no one understood.A merchant shouted, “Your song offends my silence!”
The dervish bowed and kept walking.A scholar said, “Your bow offends my dignity!”
The dervish smiled and kept walking.A beggar cried, “Your smile offends my sorrow!”
The dervish wept and kept walking.A child tugged at his robe and asked, “Why do you keep walking?”
The dervish replied, “Because the market is a mirror. If I stop, I become the reflection.”
The child asked, “And what do you see in the mirror?”
The dervish said, “Everyone shouting at their own echo.”
Later, the dervish sat beneath a fig tree at the edge of the village, listening to the wind.
A warrior passed and said, “Your silence mocks my battles.”
The dervish opened his eyes and whispered, “Then let the wind carry your sword.”A poet passed and said, “Your whisper offends my verses.”
The dervish smiled and whispered again, “Then let the wind carry your rhyme.”A widow passed and said, “Your smile offends my grief.”
The dervish wept and whispered once more, “Then let the wind carry your tears.”The same child returned and asked, “Why do you whisper to the wind?”
The dervish replied, “Because the wind does not argue. It carries everything, swords, rhymes, tears and returns them as rain.”
The child asked, “And what does the rain say?”
The dervish said, “It says nothing. It simply falls.”
——————————————————————–
When we look to the universe, we are indeed smaller than small, yet through forgiveness become bigger than big. Forgiveness is one of the few human acts that bridges this gap. It is a portal through which the finite touches the infinite. In forgiving, we momentarily step into the role of the divine, not in arrogance, but in humility and grace. Forgiveness as the dervish points to need not be a debate or a defense. It is a whisper to the wind, a surrender that allows pain, pride, and sorrow to be carried, softened, and returned as something nourishing.
Peter
ParticipantSometimes light can be both hope and limitation and the way out isn’t always up but down into the dark, into and through the places we fear. Even if the sky is brief, the flight, the life, is real.
The Sparrow and the Silo
There was once a sparrow who found itself trapped inside an empty grain silo. In the first frantic hours, it flew in circles, searching desperately for a way out but there was none. Exhausted, the sparrow eventually stopped and began to explore. To its surprise, it discovered food and water, enough to survive for a very long time.
Days passed. Then weeks. The sparrow grew used to its strange new world. It was safe, even comfortable but achingly lonely.
One morning, the sparrow noticed beams of light shining through cracks in the silo walls. Excited, it flew toward them, hoping for escape. But the cracks were too narrow. Still, the light was beautiful, and the air near it was fresh and cool. It reminded the sparrow of the sky it once knew.So, each morning, the sparrow would rise, fly toward the lights, and peer through the cracks. Some days, it caught glimpses of the world beyond, trees swaying, clouds drifting, the shimmer of open air. These moments gave it hope and belief.
A year passed.One morning, the sparrow realized it had stopped flying. The routine had faded. The hope had dimmed. It had grown old, tired, no longer wishing to believe, that just maybe this time. The sparrow found it even resentful of the beams of light that once inspired it. They now felt like taunts, reminders of a freedom that maybe never was.
The sparrow began to spend it days doing little. Some days it simply sat. Sometimes as it sat its mind would sometimes quiet as its breath slowed that was a kind of peace. Then in that stillness, it noticed something it had never noticed before, a faint current of air, like a whisper.
Curious, the sparrow followed the oh so slight breeze to a dark corner of the silo full of shadows, a place it had always avoided. There, hidden in the shadows, was a hole. The hole looked deep. Maybe endless.
The sparrow hesitated. It knew the hole might be a trap, fearing that once it entered there might be no going back. But something in the whisper called to it. So, gathering its courage, the sparrow descended.
The hole turned out to be a tunnel which was long and dark. There was no light, no sound only silence. Many times, the sparrow grew afraid. Cold and hungry, it nearly gave up. But just when it thought it could go no further, it felt the breeze again, stronger now, carrying the scent of open air.
With the last of its strength, the sparrow pressed on.
And then, light.
The sparrow emerged into the world it had ached for so long. The sky stretched wide above. The wind lifted its wings and for the first time in what felt like forever, the sparrow flew, not in circles, not in hope, or belief, but in freedom.
I’ve told that version of the story before but now wondering if the ending wasn’t an escape into magical wishing. So, an alternate ending to honor the part that sometimes wonders if the sky is even real.
The sparrow had emerged. After the long silence, through the darkens, hunger and fear it had found the sky again. The wind lifted its wings, and for a moment, it remembered what it was to fly, yet it remained still. The world seemed to have changed. Or perhaps the sparrow had… The sky stretched wide above was still the sky, the trees, silent sentinels of home, still trees… yet the songs of other birds sounded distant, like echoes from a life it no longer belonged to.
The sparrow, weary from its journey looked up at the sky, not noticing the shadow that moved quickly, silent, feline, inevitable. A cat, sleek and patient, had been watching from the tall grass. Its own hope ready, its own prayer to answered.
The sparrow in that moment, looking up, saw the sky not as a place to escape to but something it had carried within all along. The light. The wind. The longing. The courage. The silence… and yes, the darkens too. It was, and he was, all of it.
It had never been about the silo, or the tunnel, or even the sky. It had always been about the flight, the willingness to move, explore, to sit, to listen, to descend into the dark, and to rise again, even if only for a moment.
And in that moment, the sparrow was free.
Peter
ParticipantHi Everyone
I feel its important to remember that the healing process will push up against the boundaries of our experiences that often requires us to revisit the very places where we were hurt. In my experience a difficult space to hold as ego consciousness seeks to protect itself while the Self seeks to be made whole.
Ideally, healing involves re-engaging with pain in a way that allows for transformation rather than repetition. However, In spaces where we rely solely on language, especially inherited language shaped by the same systems which may have often caused harm, or exasperated it, this becomes even more complex. I often wonder how much of our pain resides in the experience and how much in the language that tries to express it. I know I get tangled up in it.
For anyone interested in this problem I found Jung’s archetype of the Wounded Healer helpful as it reminds us that our own pain can be a source of insight, but also a risk if not held with care. Transformation arises not from being unscarred, but from having walked through the fire and returned with something to offer.
Peter
ParticipantHi Tee
Thanks for sharing your thoughts
I tend to lean on the rule of charity and stoic thinking n these matters and for the most part it serves me well. But that can make insensitive and miss when someone has been caught up in the moment and left unheard. I’m sorry that in my initial response, I didn’t acknowledge the hurt you felt.
These uncomfortable moments, while difficult, can also be opportunities for insight and growth.
From what I understand, everyone involved has come to see that the forum wasn’t the right space for that kind of sharing.
There’s something about posting one’s thoughts that makes them feel more real than keeping them to oneself. Still In healing spaces, where we are vulnerable and reflect one another and where there will inevitably be projections, misunderstandings, and moments of hurt. As you pointed out, that part of the process calls for space to respond and engage.
Maybe a deeper question is: can we find ways to honor someone’s inner process while also honoring our own, even when they seem to clash? It’s not an easy task, and I suspect each of us must find our own answer. But perhaps asking the question is enough to begin creating a space of grace, for understanding, time and healing and even forgiveness we all seek.
Thanks for being part of that process.
Peter
ParticipantI posted without seeing your comment.
I agree forgiveness is journey and perhaps a skill, the space between a place for grace.
Peter
ParticipantI will be off line for my weekend free of electronics.
I’m afraid I’ve not be clear or answered the questions well.
A thought occurred to me that when we engage in a space like Tinny Buddha, we may be seeking validation from outside ourselves. That’s not inherently wrong. Sometimes we need to feel seen, heard, and held by others. But when that validation doesn’t come, or comes in a way we didn’t expect, it can feel like a kind of betrayal. And for those of us with tender places shaped by past wounds, that moment can feel re-traumatizing.
Here I see my own bias, my own reflection of past pain, and the transformation-in-progres towards a inner resilience. Where I can still wish to be seen, without being re-traumatized when I’m not.
Here I see that bias has sometimes clouded my view. In seeking to be seen, I sometimes miss when someone else is struggling to be seen too. This, too, is part of the transformation-in-progress learning to hold space not just for my own wounds, but for others.
Peter
ParticipantHi Anita
Yes that resonates. To all seasons their is a time where each season carries its own kind of transformation.I’d like to add a nuance. I do feel that all tension is transformative, though not always positively or in ways that feel healing or safe in the moment.
I aim for inner resilience, and I’ve found that often requires holding the tension without resolution, and not escaping the pain. That can feel like retraumatization, but I don’t believe it necessarily is.
I may even argue that my past methods of trying to escape the tension, my go to, were re-tramatizing. The paradox were transformation kept me stuck, transformed but not released. A cocoon that hardened, protective, yes, but also confining. I was changed, but not yet free. That I think is the season of Fall.
I think of it as a partial transformation a shift that occurred under pressure, without integration. It may have helped me endure, but it didn’t help me evolve. Yet, even that stuckness can be a teacher. It shows me where the tension still lives, where the story hasn’t yet been told all the way through.
To me, the difference lies in intention and awareness. When we consciously choose to stay present with discomfort and not to override it, but to witness it we create the possibility for integration. It’s not about forcing healing, but allowing space for something new to emerge.
Maybe that’s the invitation, to return, gently, to that place. Not to force resolution, but to listen again. To ask: What part of me got left behind in that transformation? What still needs to be witnessed? This I believe is the possibility behind spaces like Tinny Buddha.
And when we fail and we will, and when the community fails us, and it will, may there be grace to forgive.
Peter
ParticipantMirrors in the Garden
Amin sat quietly beside Layla beneath the flowering tree. He had been tending to a small patch of soil, but his thoughts were tangled.
Amin: “Teacher, I had a dream last night. There were many people in it, some kind, some cruel. But they all felt… familiar. As if they were me.”
Layla: “That is not uncommon. In dreams, every figure may be a reflection of the dreamer’s own soul. Jung called it projection. The dream speaks in symbols, and each symbol wears your face.”
Amin: “But what about waking life? I feel the same sometimes. I meet someone, and they stir something in me, anger, admiration, fear. It’s as if they’re showing me something I didn’t know was mine.”
Layla: “Yes. Waking life is a mirror too. But it is subtler. In dreams, the mirror is curved and close. In life, it is distant and moving. Yet both reflect.”
Amin: “So when I judge someone, I may be judging a part of myself?”
Layla: “Often. And when you love someone deeply, it may be because they awaken a part of you that longs to be seen.”
Amin: “Then how do I know what is mine and what is truly theirs?”
Layla smiled and touched the soil.
Layla: “You listen. Not just to them, but to what stirs in you. The garden does not blame the wind for bending the branch. It simply bends and learns its shape.”
Amin: “So others help shape us?”
Layla: “They do. Not by force, but by reflection. We seek mirrors not to admire ourselves, but to understand ourselves. And sometimes, to forgive.”
Amin: “And what if the mirror shows something I don’t want to see?”
Layla: “Then you are close to truth. Sit with it. Ask it what it needs. Even the shadow is part of the garden.”
Amin looked out over the valley. The wind stirred the leaves. Somewhere, a child laughed.
Amin: “I think I understand. The garden is not just mine. It is made of every encounter.”
Layla: “Yes. And every encounter is a seed. Plant it wisely.”
Peter
ParticipantHi Anita
I posted without seeing your last comment. I appreciated your SOCJ as a opportunity to observe your path of healing while also concerned that it may be misunderstood.
Peter
ParticipantHi Everyone
I hesitate to comment, but I feel moved to share a perspective on Stream of Consciousness Journaling (SOCJ).
To me, SOCJ resembles dream interpretation where every figure, object, and event is a reflection of the dreamer’s inner world. Just as only the dreamer can truly understand the meaning of their dream symbols, so too is SOCJ a deeply personal process. Commenting on someone else’s SOCJ can be like waking a sleepwalker well-intentioned, but disorienting or even painful.
It also occurred to me that our waking life may not be so different. We often seek others to mirror us, to help us see ourselves more clearly. But in doing so, we sometimes forget that there is a person behind that mirror, someone with their own depth, sensitivity, and story.
I’ve written about mirroring before, and how moments of tension, when we feel offended, hurt, or our boundaries are tested can be powerful opportunities for growth. These are moments of revelation. Just as dream figures reveal aspects of the self, so too do real-life encounters, especially those that challenge or move us deeply.
Tinny Buddha is a space that encourages vulnerability. That means boundaries will be tested, and yes, sometimes we will feel hurt and misunderstood. But I believe that if we can sit with that discomfort and not rush to fix it or assign blame, we find healing. That tension, that pause, is where transformation begins. It’s part of what makes life rich and worth living.
I hope I have not oversteped
Peter
ParticipantLayla’s Last Season
Layla’s days were growing quiet.
The garden she had planted, part wild, part tended had grown into a place of peace. Children still played beneath the branches, the wind still carried stories, and the soil still held secrets.
She sat beneath the tree she had once planted with trembling hands. Now its roots ran deep, its shade wide. She looked out over her garden and smiled.
Though it was small, it was big enough.
Though it was simple, it had enough for everyone.She remembered the faces of those who had come Sami, the restless student; Mira, who planted in spirals; the old woman who wept beside the thorns. And she remembered Zahir, her teacher, who had once walked between two gardens: one walled, one open.
In the stillness, Layla heard a voice beneath the silence.
It laughed.
And in the laugh, she heard Zahir’s warm chuckle… gentle, knowing, amused by the way of life, how a garden teaches.
In that moment, something shifted. Not a thought, not a conclusion, but a realization deeper than knowing.
Zahir had never tended two gardens. It was always one.
The wall and the wind, the order and the wildness, the questions and the silence… they were not separate. They were threads in the same tapestry. Her garden, too, was part of it. Not apart, but a part.
The web of life shimmered before her, not as an idea, but as a presence. Everything connected. Everything belonging.
Tears welled in her eyes, not from sorrow, but from the sheer beauty of it. She laughed, and her laugh was not hers alone. It joined the voice beneath the silence, the eternal chuckle of her teacher, the wind in the jasmine, the song of the soil.
Layla’s cry and laugh became one.
The wind stirred the leaves. A vine reached toward the sun. A bird sang from the wall. And Layla, the gardener who had once asked what compassion and freedom was, now rested in it.
Epilogue:
Long after Layla’s footsteps faded from the soil, her garden remained. It did not grow larger, but it grew deeper. The roots of her tree reached into the memory of the valley, and the wind carried her laughter like a song remembered.
Travelers still came to feel what she had felt. They sat beneath the branches, touched the soil, and listened for the voice beneath the silence.
Some planted seeds.
Some wept beside the thorns.
Some built fences, then gently took them down.And all who came left changed, not by answers, but by presence. They learned, as Layla had, that freedom is not found in choosing between wildness and order, but in the courage to create something that holds both. That wisdom is not taught but grown. That the garden is not a place, it is a way.
And if you listen closely, in the hush between wind and leaf, you may hear a laugh… gentle, knowing….
And it welcomes you.
-
AuthorPosts