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If you feel as insignificant as I felt, for so long, please speak here.

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  • #445917
    anita
    Participant

    Please do Speak, please tell your story.

    I am all ears. No judgement, no aggression. Please tell your story. It matters 😊💖🌸.

    anita

    #445919
    anita
    Participant

    Insignificant as in: no-one-really-cares, I-am-All-Alone, and-no-on-here-to care, no one to help.

    That feeling, day in and day out?

    #445946
    Peter
    Participant

    How do we measure significance? 8 plus billion people on this planet in this moment the width of a breath, of which I am one and that within a hundred years 99.9%, including myself will no longer be around. All 8+ billion asking, hoping, demanding significance?

    Last night I was thinking about what I wrote about suffering, transcendence, surrender and strength. My thoughts turned to the Lords Prayer – “Thy Will be done” – surrender, strength, hubris? Growing up I wondered if it was a statement of fact or if G_d desired our consent or maybe a bit of both. Surrender or not, Life will is going to do/be what Life must. I wondered of the hubris of thinking my surrender was required so that G_d could be G_d. Such hubris I must have felt myself as significant a open invite to suffering.

    Joseph Campbell talked about one of the roles of Myth was to show us our place in the world and society, to center us. I view the Load’s Prayer as a centering prayer where we see we are smaller then small AND bigger then big. The prayer resonates with hermetic riddle – As above so below, as below so above. Thy will be done on earth as it is in Heaven – As above so below – we are smaller then small, insignificant. Latter the ask that we be Forgiven as we forgive – as below so above – we are co-creators, Bigger then Big. How we are to ourselves and others not only matters to the experience of Life but can shape it.

    The notion of significance dependent on perceptive. It seems to me we are both in every moment. A image of myself rafting down rapids, falling into the waters. Feet pointed down river, relax, surrender as acknowledgment to the power of the water, small movements bring me to shore.

    Last night I lay in bed imaging the number of atoms that make up this body called Peter. I wonder of all the atoms how many I controlled or influenced? I compared that to the number of atoms surrounding me in the room, in the city, country, world, universe. Insignificant plaything, yet.. what of this ‘I’ that was measuring, comparing. Without this experience of ‘I’ would the atoms matter. 8+ billion ‘I’s plus all the animal ‘I’s all the plants, rocks… ‘I’s – Life – striving for Life, feeling, seeing, hearing… it self. If a tree falls in the woods with nothing to see, hear or feel it… did it, was it.. at all?

    Jung believed that significance in life is found through the process of individuation, which involves becoming aware of the unconscious and integrating it with the conscious mind. Jung saw the feeling of insignificance as a sign of a deeper “spiritual problem” that modern individuals often face. He believed that these feelings are not simply a lack of self-worth, but a symptom of a lack of meaning and purpose in life, often stemming from a disconnection from one’s inner self and the unconscious.

    Joseph Campbell argued that the true significance we seek in life is not a predefined meaning, but rather the experience of being alive and the feeling of connection to our inner reality. He believed that the rapture of living, of feeling the resonance between our external experiences and our inner being, is the ultimate goal. Significance not being found in a grand, external answer, but in the profound, personal experience of being present and connected to life’s rhythms.

    Krishnamurti suggests that understanding the true significance of life lies in recognizing the nature of desire and the mind’s relationship to it. He emphasized the importance of being fully aware of our thoughts and emotions without judgment or attachment. By doing so, one can begin to see the limitations of clinging to ideas of self and the world, paving the way for a more profound understanding and experience that is life

    The Buddha’s teachings concept of emptiness (sunyata), suggest a perspective on significance that emphasizes the interconnectedness and impermanence of all things. Rather than seeking inherent significance in individual entities, the Buddha encourages understanding the interdependent nature of reality, where things are not fixed or self-existent. This perspective leads to a more compassionate and mindful approach to life, free from the attachment to ego-driven notions of self-importance and significance.

    To the question – Do I feel insignificant – yes all the time. Is that the ‘real’ question (quest) being asked….

    Richard Wagamese: “My mother’s physical death taught me that I didn’t come here to master devastating situation, circumstances, changes, losses or even my own feelings. I came her to experience them. I came here for soul lessons and spirit teachings to carry on in this journey we are all on, this teaching way, this blessing way. In the end, I can, like my mother has done, return to the beauty that I was when I first arrived here.

    Richard: What is the point of prayer and meditation?
    Grandmother: To bring you closer to the Great Mystery.
    Richard: So I can understand it?
    Grandmother: No, so you can participate in it.

    The question of a measurement of significant fades…

    #445948
    anita
    Participant

    Dear Peter:

    “How do we measure significance? 8 plus billion people on this planet in this moment… Jung believed that significance in life is found through the process of individuation, which involves becoming aware of the unconscious and integrating it with the conscious mind”-

    I read a little of your recent post but I want to answer now, before I read and process the rest, simply because I believe I have the answer!

    Significance is not measured and I don’t need Jung to tell me about it. Significance is felt. Sincerely, I personally feel that you are significant. It’s a knowing-within me. Now, as you are reading my words, if you are not “touched” by them, then it’s a one-sided experience on my part (that you are significant, that you are special and precious).

    I will reply further soon.

    anita

    #445949
    anita
    Participant

    Dear Peter:

    “My mother’s physical death taught me that I didn’t come here to master devastating situations, circumstances, changes, losses, or even my own feelings. I came here to experience them. I came here for soul lessons and spirit teachings to carry on in this journey we are all on, this teaching way, this blessing way. In the end, I can, like my mother has done, return to the beauty that I was when I first arrived here.” – Richard Wagamese

    To return to what was taken away from us: the opportunity to love and be loved in return.

    “Without love, do what you will, be as clever as you like, you will solve nothing.” – Jiddu Krishnamurti

    – Feels like this line was written especially with you in mind, Peter. You are indeed clever. Personally, being way less clever than you, I tried tirelessly to solve everything and failed in solving anything.

    My life has been a vast desert of separation from giving-and receiving-love. I suppose there were many, many instances of awkward, blind attempts to give love and an ongoing failure to receive it. These days I am realizing, on the emotional level, that it is both giving and receiving love that gives life significance. One or the other is useless and leads nowhere.

    “Eight-plus billion people on this planet, each existing within the width of a breath”—but how many truly love and are loved in return? How many possess the strength, confidence and ease required to give and receive love freely, without fear or resistance? And how many find themselves in the presence of others who are equally strong, confident and open, capable of sustaining this exchange?

    anita

    #445950
    anita
    Participant

    Tuesday Afternoon Attempted Stream of Consciousness:

    I believe there are more among us who resist love than those who well.. don’t resist it. Life offers fleeting moments—small tastes of love in passing interactions, whether online or in real life. But how many truly take it in, not just as a fleeting sip, but as a deep and lasting drink?

    Are we more afraid of love than we are afraid of no-love?

    Is it safer to remain on the solid ground of no-love than to rise, fall, and endure the pain of the fall?

    It’s been raining heavily and steadily here for days. But yesterday, I chose to take an hour-long walk while the rain was light, trusting that it wouldn’t pour down on me. That walk energized me. I think this is what love is about: it awakens the brain, transforming it from a mere rational machine into something alive, pulsing with feeling. Ahh!!!

    anita

    #445951
    Peter
    Participant

    Anita

    “Eight-plus billion people on this planet, each existing within the width of a breath”—but how many truly love and are loved in return?
    I suspect all eight billion wonder… then I hear a voice whisper, who am I to ask of life such a thing?

    Love as a temporal measurement and experience is always going to fall short. My feeling was that Richard, along with Jung, Campbell, Buddha Krishnamurti, was that what is significant is experience itself. To participate. That from the perspective of Life, participation in all its forms is Love. That from which we arrive and return.

    Love that exists beyond the ticking of clocks; it’s felt in echoes, in the imprint it leaves, in the ways it changes us. A single moment of real connection can reverberate through a lifetime.

    But that isn’t what being looking for, or behind the question of significance and pain such questions bring. The real question isn’t just about love itself, but about the weight it carries—the longing, the ache, the quiet desperation for significance in the face of impermanence. Love, when examined too closely revealing all the spaces where we’ve been wounded, all the unanswered questions left behind by the loves that did not stay or did not fulfill. Maybe it’s less about defining love and more about reckoning with what it leaves behind—the imprints, the shadows, the moments that haunt or heal. Love isn’t always gentle, but it’s always significant.

    I recall the days the excitement, the fire, the bliss of being possessed by love. There’s something intoxicating about those early moments— the unfiltered passion, the consuming energy, the way love feels like it’s overtaken every inch of you, a kind of surrender, a beautiful chaos that colors everything in a different light (even if only the idea of love)…. until… the clock ticks… and we measure…

    One of the blessing of getting older is the discovery of being able to love without a desire to process or be processed. A love that doesn’t demand, doesn’t consume, but simply exists in its own quiet strength. Can it be enough? What are we to do if it not…

    Each day, each moment I hear, from myself, from everyone, all 8 billion voices… the cry, see me, know me, love me… the suffering that connects all… what are we to do? Bigger then big, smaller then small, what are we to do?

    That cry—so vast, yet so intimate — the heartbeat of existence. Beneath the layers of ambition, fear, and longing, the universal plea: witness me, understand me, love me.

    We suffer because we are bound to one another, woven into the same fragile, aching fabric of humanity. It’s overwhelming, both the enormity of it and the crushing smallness of a single life within it. And yet, the answer, though elusive, might not be grand or complicated.

    Maybe it starts in the smallest acts offering presence, kindness, truly seeing another. Maybe it’s in allowing ourselves to be seen in return. If love and suffering are the unifying forces, then perhaps the response isn’t in solving or escaping, but in choosing, choosing to love, to reach, to acknowledge.

    None of us can bear the weight of eight billion cries, but each of us can ease one, if only for a moment. And maybe, just maybe, that’s enough.

    #445953
    Peter
    Participant

    “Without love, do what you will, be as clever as you like, you will solve nothing.” – Jiddu Krishnamurti
    – Feels like this line was written especially with you in mind, Peter. You are indeed clever

    🙁

    #445957
    anita
    Participant

    Oh, oh, did I hurt your feelings, Peter? I had no such intent or awareness that I might have
    Did I?

    I meant that, in my estimation, you are clever, delightfully clever, but like with everyone, love ❤️ makes more of a difference in the experience of life than all the intelligence in the world. Of course, you know that 🙄 already.

    Anita

    #445960
    anita
    Participant

    Dear Peter:

    “I recall the days the excitement, the fire, the bliss of being possessed by love. There’s something intoxicating about those early moments— the unfiltered passion, the consuming energy, the way love feels like it’s overtaken every inch of you, a kind of surrender, a beautiful chaos that colors everything in a different light (even if only the idea of love)…. until… the clock ticks… and we measure…” –

    P O W E R F U L

    “Each day, each moment I hear, from myself, from everyone, all 8 billion voices… the cry, see me, know me, love me… the suffering that connects all… what are we to do? Bigger then big, smaller then small, what are we to do?”-

    It helps me to Cry, to Express the decades-long repressed and suppressed. Nothing for you to do, Peter, nothing at all. If you bother to reply and say: “I hear you!”, that’s more than enough, thank you.

    This evening, I sent a friend a message, saying I heard someone mention him affectionately and saying I missed him, and another, I called, asking how he is feeling, being that he has this inflammation in his lungs, asking him not to talk much so to not irritate the inflammation, and recommended that he keeps taking Ibuprofen. And then, not very focused, I am posting this to you.

    anita

    #445964
    anita
    Participant

    “It helps me to Cry, to Express the decades-long repressed and suppressed.”-

    – my love for my Ima (my mother), the love she never acknowledged, the love she didn’t notice.

    And so, she didn’t notice Me.

    The strongest force within me- my LOVE for her- she didn’t detect it. It bypassed her as if it was something of no significance, of no meaning.

    Yet, it was Everything.

    In the heart of little anita is Love for her Ima, and nothing else is more important.

    It’s this Love in the Core of me, unseen.

    Love for my mother, that’s what it was always about, what I was always about: an intense, enduring, forever-love for my mother, an unreciprocated love.

    I love you, Ima. Why can’t you.. why can’t you.. why can’t you..?

    This is my open wound. This Love. Love for my mother, love that she.. never heard, never noticed, never acknowledged, it’s in the core of me.

    I will always love you, Ima. And you’d never know.

    anita

    #445966
    anita
    Participant

    It’s never been clearer in my mind, this LOVE for my mother, A love so intense, minimized and abused and turned against me by the object of my love. It’s mind-boggling. For one’s love to be twisted and twisted?

    I loved her so. She looked at me and saw nothing other than something to hate.

    Something for me to understand.. how?

    anita

    #445977
    Peter
    Participant

    Hi Anita
    “Something for me to understand. how?” Using Richards words – “No, so you can participate in it”

    When does understanding become wisdom?

    What does a hurt feeling feel like? The space between emotion to feeling to a measurement, label, judgment… as thin as a breath. I wonder if we even notice how quickly and subtly we move from raw experience to interpretation, deciding good and bad… Yet its the breath thin space where mindfulness lives…

    “Without love, do what you will, be as clever as you like, you will solve nothing.” – A criticism of Krishnamurti who was himself accused of being too clever with his words and paradoxically path to love was though negation, Emptiness, Kenosis, silence the undoing of words – what I think of as non measurement.

    In the space between emotion and feeling were feelings hurt? No one that knows me would think me clever though as I have expressed before I have been accused me a lacking feeling, that my communication style and personalty type is lacking, away to avoid feeling… I don’t disagree, sadly its a core part of who I am. A trigger where I fill the space with a suspicion I’m not suited for relationship, something I fear my history confirms.

    Funny when I saw this topic the first thing I wrote was a warning to myself, that any discussion into insignificance would only stir up existential angst and likely not end well.

    #446201
    anita
    Participant

    Dear Peter:

    “What does a hurt feeling feel like? The space between emotion to feeling to a measurement, label, judgment… it’s the breath-thin space where mindfulness lives…”-

    Without words like hurt, how can we possibly communicate here? All we have to connect us are words on a screen. But I do understand—words can limit, reshape, or even distort emotions.

    What does hurt feel like to you, Peter?

    I tried to experience the feeling of hurt just now. My mouth turned downward, my lower lip extended forward—like a child’s hurt face. And the feeling itself? It was like an emotional wound. It simply hurt.

    “A criticism of Krishnamurti who was himself accused of being too clever with his words and paradoxically path to love was though negation, Emptiness, Kenosis, silence the undoing of words – what I think of as non measurement.”-

    To move beyond intellectual constructs and allow reality to be felt rather than analyzed. I suppose, in this context, it’d mean that I will type something like this: “I feel tired right now, the left side of my body is hurting because of the way I am sitting. I just changed the way I am sitting and it hurts less. I am a bit hungry. My left shoulder just twitched. I can hear my pulsative tinnitus”,

    Instead of something like “I feel tired right now. It must be because I didn’t sleep well last night, or not long-enough because I was at the computer doing my stream of consciousness after midnight. I wonder if I should stop drinking wine… I wonder if I should get another brain scan to check if some blood vessel in my brain is blocked after all, causing the pulsative tinnitus. Or maybe not, if I die- I die. I can’t believe I just said that.. am I depressed?”

    “In the space between emotion and feeling were feelings hurt?”- I believe cognition is always intertwined with emotional pain—hurt, shame, guilt, fear, that it’s a matter of extent—how much cognition exists between raw emotion and the experience of feeling.

    “No one that knows me would think me clever though as I have expressed before I have been accused me a lacking feeling, that my communication style and personality type is lacking, a way to avoid feeling… I don’t disagree, sadly its a core part of who I am. A trigger where I fill the space with a suspicion I’m not suited for relationship, something I fear my history confirms.”-

    What if you rewrote the above using the words a 5- or 7-year-old might use? It could be a powerful exercise in connecting—both inward, with yourself, and outward, with others—in a deeper, more raw way, through straightforward self-expression.

    I’m imagining myself as 7-year-old Peter right now, rephrasing it like this:

    🧒 People say I don’t feel things. They say I don’t talk like other people, like I don’t show my feelings right. Maybe they’re right. I don’t know.

    🧒 Sometimes I think I’m not good at being with people. Like something’s wrong with me, like I can’t get close to them the way I should. I look at my life, and it feels like proof. And that makes me sad.

    “Funny when I saw this topic the first thing I wrote was a warning to myself, that any discussion into insignificance would only stir up existential angst and likely not end well.”-

    But even with that warning, you still chose to engage. That tells me you care about these questions, about exploring meaning, even if it’s tough.

    🧒 I thought about this stuff before, and it made my tummy feel weird, like something wasn’t right. I told myself not to think too hard about it, or it would feel bad again. But I still did. I don’t know why. Maybe I can’t help it. Maybe I need to know, even if it makes me scared.

    There’s something tender in that version, something simpler—but still holding the same truth. What do you think, Peter?

    anita

    #446202
    anita
    Participant

    I came across something I wrote on another thread, back on Oct 9-10, 2023 (minor editing follows): I got caught up in so much anger at my mother that I .. forgot that I ever loved her. I remembered only recently… When in contact with her all those years, I was in a war-mode state of mind in which anger was a needed emotion, serving to survive the war. Love was dangerous because it is a motivator for the prey (me) to get closer to the predator (my mother). And so, love was pushed down, buried under my awareness while anger filled my awareness.

    After years of no-contact, after being sure (I promised myself this) that I will never be in contact with her again, no matter what, the anger dissipated just enough for some of the early-life, buried (immense) love for her to partly seep back to my awareness.

    For years, I thought that I was the center of her world. I believed that because she told me so (that everything she does, she does for me, etc.) But in her mind, there was no sight of me other than a thing to feed, clothe, treat when sick, etc.

    I remember very little of my childhood. If a film was to be created by connecting the visuals that I do remember, the film would last a few minutes. I suppose this is an indication that I dealt with the situation by being dissociated. My awareness was minimized. I remember feeling very scared during one night (at 5 or 6 years old, I think), and I remember often feeling very depressed and wishing to die.

    For the longest time I thought that this entity in front of me (my mother) was good and I was bad. Bad for making her angry. Bad for causing her pain. Bad for not rescuing her from pain. Bad for feeling angry at her. I was caught in an ongoing state of Conflict: feeling very sorry for her and wanting- more than anything in the world- to make her happy. AND, on the other hand, hating her.

    She TOLD me that I existed as the center of her world, that everything she did, she had me in mind. So, I believed her, yet her behavior was nothing like what she said. When people were around, she treated them well and she treated me like I didn’t exist. And when I was alone with me, when she was NOT angry with me, she’d talk at me, just a constant barrage of words and no matter how much I wanted her to stop talking, she wouldn’t stop. No place to hide.

    My experience with her was like a 3-dimensional person trapped in 2 dimensions, can’t breathe, in desperate need of that 3rd dimension. I have been in no contact with her for a decade and never will be, so I can breathe.”-

    Emotionally entrapped, suffocated.. This explains my tic of audibly, quickly taking in air, as if there is so little of it.

    What she told me was not true. I was not the center of her life, far from it. It was the other way around: she was the center of my life.

    My love for her was- is not about who she is, or has been for me. It’s about who I am.

    I can see the importance of uncovering this love, expressing it here. It is about expressing the core of who I am: a deeply loving person. I want to nurture this part and be more loving to other people. And to myself.

    anita

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