August 26, 2013 at 11:49 pm #41223tiaraParticipant
I ‘m living in a place that one wouldn’t call home. I ‘ve been through violence inflicted by people who are family. I have been abused before. They curse and don’t appreciate your works for them. May they come to realise their mistakes and they may be forgiven. Guide them with grace and love for they are lost and confused.
I am pregnant and currently have tight finances. I wish to move out to create a conducive environment for me and my child. Father I pray for your healing hand to be upon all of us. My family members and my health are not very good. I pray for Your hand which can work wonders and bring light to everything.
An unfortunate thing happened to me against my will and I become pregnant. However, I really want to keep my child. I pray for courage in my court case. May the rapist be prosecuted and may the police investigations flow smoothly. Lord please help me with my words and statement. May the police and everyone who is involved be sympathetic instead of being so harsh, and really help me in my case. May justice be seen in my case.
Please also pray for the relationship between my family members and me and that all of us are fully healed and well. Please pray for my mother, Lee Guat Im. She is suffering from Parkinson ‘s disease and lately, she is prone to falling and becoming unable to control her bowel and urinary movements. Please pray for her to be fully healed so that she will be well and optimistic. Please make her to be righteous and enlighten her. Thank you. Please pray for me and my elder brother to be able to find suitable careers and bring in sufficient income for the family. I really hope to have a suitable life partner who can whole heartedly accept me and my child and my family to walk together with me.
I pray for my child to be a healthy, righteous and happy person who can differentiate right and wrong. I pray that you bless us all and help us through. Speak to us and may you enlighten and touch us so that we can repent & be more positive in life. More blessings & love. Thank you.August 27, 2013 at 1:14 am #41225hazeyParticipant
i pray for you xAugust 27, 2013 at 1:33 am #41227Buddhist WifeParticipant
Oh goodness Tiara, I am sorry for all you have been through.
I wish you a healthy pregnancy and I hope that better times are on the horizon for you.August 27, 2013 at 1:41 am #41230BarbaraParticipant
You are very gracious and wise, to pray even for those that have hurt you.
I hope you find the happiness you deserve, and that all will be well for you.
Blessings and prayers,
Barbs. xx.August 27, 2013 at 6:23 pm #41309maitri2allParticipant
The Love you are now will reward you 100x over..
Thank you for raising a child with Love no matter how it was created.
Loving Your Enemies.
by Martin Luther King, Jr.
The following sermon was delivered at the Dexter Avenue Baptist Church in Montgomery, Alabama, at Christmas, 1957. Martin Luther King wrote it whi1e in jail far committing nonviolent civil disobedience during the Montgomery bus boycott. Let us be practical and ask the question. How do we love our enemies?
First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one’s enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words “I will forgive you, but I’ll never forget what you’ve done” never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, “I will forgive you, but I won’t have anything further to do with you.” Forgiveness means reconciliation, a coming together again.
Without this, no man can love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, “I see and approve the better things, but follow worse,” or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, “The good that I would I do not: but the evil which I would not, that I do.”
This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God’s image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God’s redemptive love.
Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God’s children by unconscionable oppressors.
But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man’s sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
To our most bitter opponents we say: “We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.”