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anita
ParticipantYou are very welcome, Mahmoud Mazloum, and thank you! Looking forward to growing together..
anita
anita
ParticipantContinued: what about the people who no longer long for home, for love.. people who gave up, or are giving up.. losing heart/ caring for other people..
anita
anita
ParticipantContinued: I have a longing for home, a home I have no memory of experiencing, not a single memory.
How can one long for something that was never experienced?
A place of love.. not a single memory.
The longing must be based on a need, and a need only, such as a longing to be somewhere never visited before.
A Loving Mother taking a child into her arms, a smile on the child’s face.
My reality: a slap on the face, a kick, hateful words from.. who is this? Surely, not a mother.
If only I was the only child harmed by her.
Forever hurt.
If only.
anita
anita
ParticipantDear Rising Flower:
“I still can’t believe how you take time to reply to all of our threads… God bless you.“- .. I can’t believe the words (your words) that I am reading this Sunday morning, so preciously, uniquely kind: thank you, and may God bless you!
First, a summary of what you shared in the first 3 posts on this thread: in your late 20s, you were inexperienced in relationships and entered an arranged marriage with H. Next, you fell for L, a family friend. This new relationship led to you leaving your marriage. The relationship with L brought external and internal stress, leading to depression. Fights about having children and his disapproval of your interactions with others created further tension. L manipulated you emotionally, telling you many micro lies, as you put it.
Over the years, you matured and became more self-confident and independent, realizing that L was not suitable for you. Despite this realization, you still feel emotionally trapped and unable to move away from the man (L) who continues to mistreat you. You are well-educated, financially and emotionally strong, but struggle with your emotional dependence on L. You feel helpless in breaking free from L’s influence despite recognizing the psychological terms and undergoing extensive therapy. You describe being stuck in an emotional deadlock, unable to move away from L or bring him into your life due to his circumstances and actions.
Second part of this reply is my effort to understand better:
” In my late twenties… as a naïve girl who never was into any kind of relationships… I never fell in love nor did I know much about the intimate things of a marriage like sex… hoping god will unite us if we were meant to be… back then I didn’t know what a real relationship meant or anything like that… It’s not even a matter of self-worth, I have several good men in my life who genuinely want to be in my life, I have earned well, look pretty… but why I’m unable to kill my love for L, and endlessly stuck in L’s loop… God bless you.“-
– You acknowledge your lack of experience with relationships during your late twenties. Despite being an adult, you felt naïve and unprepared for romantic involvement, inexperience with love and intimacy. You held a hopeful and idealistic belief that if you and L were truly meant to be together, God would bring the two of you together.
You mentioned hoping that “God will unite us if we were meant to be“- this suggests a strong belief in divine will and destiny, which can reinforce the idea that your love for L is predestined and unchangeable.
Your statement: “I strongly believe love is love no matter what” indicates a commitment to unconditional love. I think that this belief makes it difficult for you to let go of L regardless of his behavior.
It is possible that your belief in God, Destiny, as well as your commitment to unconditional love are significant contributing factors to your emotional entanglement with L.
If the above is significantly true to your situation, reflecting on how your beliefs about love and divine will/ destiny influence your feelings and actions can provide clarity and empower you to make informed decisions. Consider seeking guidance from a trusted spiritual advisor or counselor who can provide insight and support from a faith-based perspective, and help you navigate the intersection of spiritual beliefs and emotional well-being.
I am looking forward to reading from you again.
anita
November 24, 2024 at 11:16 am in reply to: I did the right thing at the wrong time, how to forgive myself? #439651anita
ParticipantDear Beni:
“I could not differentiate myself from others“- reads like you have struggled with self-identity, leading to a life without a clear sense of personal direction.
“I can never forgive myself for treating me the way I did“- you feel a sense of guilt and regret for not treating yourself better.
“I did act in my best intentions and abilities and still I know it was below my abilities”– despite acting with good intentions, you recognize that you did not reach your full potential.
“That I did not ask for help when I needed to”– the difficulty in seeking help and finding the right guidance at the right time contributed to your struggles.
“I kept doing what made me suppress myself“- Continued self-suppressive behaviors took a toll on your well-being.
“I never want to let me down again but also it seems that it is quite difficult to trust myself again“- your desire to change and not repeat past mistakes is strong, but rebuilding self-trust poses a significant challenge.
Advice: 1. practice self-Compassion and Forgiveness: treat yourself with kindness, acknowledge that you did your best given your circumstances and that it’s okay to make mistakes, 2. Don’t hesitate to seek support from trusted others, including from supportive members in these forums, 3. rebuild self-trust: start with small, achievable goals that help rebuild your confidence and trust in your abilities. Celebrate your successes, no matter how minor they may seem, 4. engage in self-discovery: explore and understand your values, interests, and passions. This can help clarify your sense of self and guide your decisions. Keeping a journal (perhaps here, on your thread) can help you in the process of self-discovery.
I hope that this is somewhat helpful, and I am looking forward to reading from you again.
anita
anita
ParticipantWelcome to the forums, Mahmoud Mazloum. I am grateful that you are here, and hoping to read more from you, here and on other threads!
anita
anita
ParticipantDear Rising Power:
You are very welcome and I am glad that you posted again. I will read and reply Sun morning (itis Sat evening here).
anita
anita
ParticipantContinued journaling:
The feeling of being completely alone, with no one to turn to for support, is a central theme of my childhood and much of my adulthood. This loneliness was synonymous with a sense of being trapped in a sort of death. In this acute loneliness, having a mother who placed me in a …box titled No One, I felt fragmented, as in having no sense of individual, recognizable identity.
I longed for connection and understanding, but none was there for me to have as a child, and as a teenager and an adult, pervasive suspiciousness and distrust of people prevented me from connecting with people who were (although I didn’t know it) worthy of my trust. I resorted to fantasy and imagination as a way to cope with the overwhelming pain and loneliness.
I did not develop social skills. Instead, I developed neurological and behavioral disorders of all kinds (Tourette’s, OCD, ADD and more), which created more suffering.
Fast forward, increasingly over time, I connect with people and there is no experience more delightful than connecting!
But still, the lonely child within me needs more validation, more understanding of her long, too-long life of unnecessary, accumulated suffering, and consequences that are still there. The measure of fragmentation/ self-alienation that still exists, needs to not be there anymore. I need to be .. integrated, all of me being one person.
anita
anita
ParticipantDear John:
“I apologize for posting on the same subject twice…“- To err is human: making mistakes is an inherent part of being human. No wrong committed (a wrong= a deliberate action that goes against ethical standards). A tiny mistake on tiny buddha is definitely acceptable, says I 😊
“I was affirmed into the sect many years ago; my sensei gave me the name Shinnen“- your given name is a Japanese name that can have different meanings depending on the kanji characters used to write it: 信念 (Shinnen) means belief or conviction, often associated with one’s principles or faith, and 新年 (Shinnen) means New Year, symbolizing renewal, new beginnings, and fresh opportunities.
“The temple is a very special place for me. I feel like I’m going home; where I can be with people who share the same aspirations and ways“- reads like you feel a deep emotional connection, safety, and a sense of belonging in the temple, a strong communal bond, because of shared values, goals, and practices.
“Normally I feel like a fish out of water”– but in your everyday life, you feel out of place, misunderstood, or disconnected from your surroundings and the people around you..
“But there… I’m at peace”– the temple is a refuge for you, a sanctuary, a place where you can relax and feel at peace with being you. A powerful testimony, John!
“I have had a long history in Theravadin, Mahayana, and Zen Buddhism, and it’s been a very interesting, and often challenging trip“- reads like you spent a considerable amount of time studying and practicing within these different Buddhist traditions, exercising a deep level of engagement and commitment.
Theravadin focuses on individual enlightenment through rigorous practice and adherence to early Buddhist teachings. Mahayana emphasizes the bodhisattva path, practicing compassion and aspiring to achieve enlightenment not just for oneself, but for the benefit of all sentient beings.
Zen Buddhism is a school of Mahayana Buddhism that promotes a simple and uncluttered lifestyle, meditation and direct experience, which means experiencing the present moment fully and directly without the filter of preconceived notions and linguistic labels. It is also known for the use of koans (paradoxical questions or statements).
In your post on another thread less than two hour ago, you quoted from Matthew Arnold’s poem, Dover Beach (first published in 1867).
“The first sentence ‘Ah, love let us be true to one another!’ is really the conclusion“- the conclusion is a heartfelt appeal for loyalty, honesty, and mutual support in a world that seems increasingly uncertain and bleak, seeking solace and security in genuine, honest relationships, a refuge from the chaos and confusion of the external world.
“Ah, love, let us be true- To one another! for the world, which seems- To lie before us like a land of dreams,- So various, so beautiful, so new,- Hath really neither joy, nor love, nor light,- Nor certitude, nor peace, nor help for pain;- And we are here as on a darkling plain- Swept with confused alarms of struggle and flight,- Where ignorant armies clash by night.”- the world appears to be a wonderful and idyllic place, full of beauty and promise, but despite its (deceptive) beauty, the world lacks true joy, love, peace, and solace. Humanity is depicted as being in a state of confusion and turmoil, engaging in chaotic and senseless conflicts and struggles.
The imagery evokes a sense of disillusionment, hopelessness and helplessness. In response to this disillusionment, the poet emphasizes the importance of mutual truth and fidelity in personal relationships, of genuine connection and support as a source of stability and comfort.
Dover Beach was written around 1851, and first published in 1867 in his collection “New Poems.” I think that the themes and insights of the poem are even more relevant today, 173 years later, than back then because of the negative consequences of advanced technology: climate change, pollution, and a much greater technological capability for mass destruction of billions of lives, a capability which accompanies current chaotic and senseless political instabilities and wars
The poet’s plea for truth and fidelity (being faithful, loyal, trustworthy) in personal relationships emphasizes the timeless importance of human connection. In our current era where digital interactions often replace face-to-face communication, the need for genuine, meaningful relationships remains crucial for emotional well-being.
Thank you, John, for the poem and posts. Your given name fits you well, if I may say so: a man of belief, conviction, new beginnings and opportunities. Here in these forums is an opportunity for genuine, honest relationships, truth and fidelity among ourselves.
anita
anita
ParticipantContinued: it is difficult to hold in awareness, for me, the mix of very difficult-to-endure emotions, such that I experienced so many of growing up ad onward. Lots of distressing, depressing emotions and cognitions (thoughts): fear, anxiety, agitation, anger, shame, guilt, more anger, rage, unmet needs, longing, craving, hoping, sinking into hopelessness and depression, trying hard, it’s not working, failure. more failure, too much failure, no longer trying, resorting to fantasy, imagining love.
The need for someone, anyone to be there for me while there’s no one there for me.
The alone-ness, the acute loneliness, the wanting to LIVE and yet not living, craving the experience of life: of love, of comfort, of exploration, of experiencing life.. yet, stuck in a sort of death. Life suffocated, trying to breathe, no air. No Life For Me.
(I am still typing as I think, no editing). It is hard for me to know, to really know that it was me back then and all along. It is as if I broke into thousand pieces back then, and each piece didn’t know about the other pieces.. not holding all these emotions in awareness at any one time. Split. Scattered. Disconnected. Unhinged, falling apart.
Nothing and no one to hold on to. Falling.
Falling.
Screaming: H E L P ! Silently screaming: h e l p !
And there no one there.
It’s the no-one-there that’s the reason no one is stopping my Falling. Failing.
It was me back then, and by me, I mean.. a person, me-the-person.
Not a Thing. Yet, I was treated liken a thing. A thing with no emotions. No emotions to consider.
Mistaken for a Thing would be the title of my Story.
Misunderstood.
How does a person react to being treated like a no-emotions-to-consider-thing?
Closing in, not growing up or out. minimizing, drying out, dying, but not all the way, still alive enough to feel all those emotions so acutely.
This is my story, and I “hear” my mother reacting as she typically did. She’d say: what do you have to complain about? Who are you to complain? You are a Nobody, a Nothing. Look at me: I matter. I am what it’s all about. How selfish of you, anita, to not see YOUR MOTHER, and only your mother. There is no one else! no one else but me!
Ima (this is what you’d call mother where I grew up): Ima, please see me. Please hear me, for I am here.
She’d say: no one is here but me.
How does a person (me) fit in a box titled: No One..?
This is my story, The Girl in The Box, a box. A box titled No One.
Growing not up, but in, shrinking, shrinking, because there was no space for me. She demanded it all, all the space.
It is Friday here, windy, the wind is audible.
anita
anita
ParticipantDear Reader:
I just posted in another thread:
” I need to practice the principles of Buddhism every day.. all day, everywhere, with everyone: Right Mindfulness (Practicing awareness of thoughts, feelings, and actions), Right Intention (Cultivating intentions of goodwill and harmlessness), Right Speech (Speaking truthfully and kindly), Right Action (Acting ethically: refraining from taking life, from stealing, from harmful speech, speech that deceives or otherwise hurts, unsettles or harms others..)”.
I want to elaborate on the above here, on my thread, so to promote what I boldfaced in the quote above.. all day, everywhere, with everyone:
I need to be more mindful of my thoughts and feelings, such that lead to speech and action that is fueled by wrong intention. I look within this morning (and I feel distress doing so), and I see that I carry anger within me that has not been resolved, and at times of carelessness, it expresses itself and harms others in one way or another, like it did last evening in a real-life situation.
I feel blocked right now, not open to the intended mindfulness. I feel the tendency to .. go intellectual, so to speak, to explain things rationally so to circumvent the emotional.
I have deep-seated anger at having been left out/ ignored.. left behind in life, starting early. Life was happening elsewhere, for others, not for me, not where I was. Life was happening for others, not for me. By life, I mean joy, companionship, friendship, comfort, togetherness, love, romance, interest, passion.. For me, these happened in my day-dreams, and oh, how lovely those were.
But the daily and nightly experience was that of acute loneliness and isolation, jealousy of others who knew a different kind of life. The insult I felt (and by the way, I am typing as I think-feel, with no editing), for being left out by those who were fortunate was acute: the why me not being them? Why am I not included? Oh, how I craved associations and socializations and being treated like one-of, like.. one of them.
I remember, I think I was an older teenager, watching people my age walking hands in hands, boyfriends/ girlfriends, wishing I had a boyfriend too. But I was always alone. Alone, because I had something they- the others, the fortunate ones- didn’t have and that was my mother, the emotional vampire who feasted on my blood/ my life (I feel the anger building within me as I hit te keyboards with more force). I had a woman-mother-monster vampire whose primary message to me was: anita, your life is not your life. It’s MINE! You must live FOR ME.
I envied those whose lives were not owned.
My every word, my every act (and those were minimal) had to have her in mind. I was watched, ready to be criticized and ostracized and punished at any time the expression on my face didn’t seem right to her, anytime my voice wasn’t right in her mind, anytime I said something wrong in her evaluation. I was not free to be.
I feel that I am approaching going intellectual again, explaining all the ways she was harmful to me. Don’t want to do that.
I was just thinking about all the many people who are suffering terribly, and a voice in my head said to me that I shouldn’t complain and to get over it, over my mother.
I need to get over it, by going through it adequately, so that it stops fueling words such as the words that flew out of my mouth last evening (not name calling or threats and such, but harmful words nonetheless), so I continue:
Anger at my life being STOLEN by my mother, life that includes my whole youth, life that I didn’t get to have.
The above is the Core of my Anger.
I feel quite intense right now.
Last evening, I sat close to two people, one of them is someone who I feel likes me very much. How good it feels to be liked, oh how good. The other person sitting near me, I haven’t seen her for a long time. I’ll call the person who likes me L and the one I didn’t see for a long time, I’ll call her H. So, I am talking to both, H says something in regard to her boyfriend, and I feel the need to challenge her so (in my mind) to get L to keep liking me, taking a position in regard to her attitude toward her boyfriend, that I thought L, who is a man with traditional values, will approve of. That was my harmful talk last evening, which caused her to get upset with me. I ended up apologizing to her.
I don’t know how anger fits into what I wrote just above (and again, I am typing as I think, no editing). Maybe it’s not anger, it’s my desire to be liked, to be included- by L, such an intense desire to-be-approved of, to be accepted, that I .. that to have him on my side, I sort of had to sort of attack her.
For this was how it was at “home” with my mother: there was always someone to be attacked. When she appeared together with someone else, like a sister of hers or an acquaintance, it was always about hating someone else, gossiping about someone else, a 3rd party. Closeness between 2 people meant the two bonding over the demonization of a 3rd party; talking badly about that 3rd party.
Only my mother and her sister, let’s say, attacked the third party outside the 3rd party’s presence. I do this in the third party’s presence.
I’ll continue later. Oh, and if you are reading this, please do not comment at this point. I need to not be distracted or feel criticized by a comment that may be kind, yet, I may feel otherwise.
anita
anita
ParticipantDear John:
John: “Years ago, I came across a very simple way of living called ‘Gassho’. It is practiced, or more correctly ‘lived by’, most Jodo Shinshu followers; who live in a state gratefulness for what they have“-
– I read that Jodo Shinshu, also known as Shin Buddhism or True Pure Land Buddhism is the most widely practiced branch of Buddhism in Japan and among Japanese ethnic communities worldwide. It is known for its simplicity of practice and emphasis on faith and gratitude.
The Pure Land is considered a celestial realm free from suffering, filled with beautiful landscapes, serene waters, and celestial music. In the Pure Land, beings do not experience the distractions and obstacles found in the human world. The conditions are perfect for meditation, learning, and spiritual development. Beings reborn in the Pure Land have the unique opportunity to attain enlightenment more easily. The Pure Land therefore serves as a stepping stone to Buddhahood.
Amitabha Buddha resides in the Pure Land. His infinite compassion and wisdom are central to the experience of the Pure Land. Amitabha’s 18th vow, known as the Primal Vow, promises that anyone who sincerely wishes to be reborn in the Pure Land and calls upon his name (Namu Amida Butsu) with faith will be granted rebirth there. This vow is foundational to Jodo Shinshu teachings.
Achieving Buddhahood is considered the ultimate goal in Buddhism. A Buddha has a complete and profound understanding of the true nature of reality, often described as seeing things as they truly are, beyond illusions and misconceptions. A Buddha embodies boundless compassion for all sentient beings, striving to alleviate their suffering. A Buddha has transcended the cycle of birth, death, and rebirth, achieving a state of nirvana where there is no suffering, desire, or attachment. A Buddha adheres to the highest ethical and moral standards, living a life of virtue and integrity. A Buddha often takes on the role of a teacher, sharing the path to enlightenment with others and helping them achieve liberation from suffering.
John: “Without that practice, it’s simply another good idea, a revelation, which will eventually fade from memory, lost in time; as so many revelations have.“-
– thank you, John, for reminding me of revelations I once had regarding Buddhism, revelations that indeed faded from my memory. I need to practice the principles of Buddhism every day.. all day, everywhere, with everyone:
Right Mindfulness (Practicing awareness of thoughts, feelings, and actions), Right Intention (Cultivating intentions of goodwill and harmlessness), Right Speech (Speaking truthfully and kindly), Right Action (Acting ethically: refraining from taking life, from stealing, from harmful speech, speech that deceives or otherwise hurts, unsettles or harms others..).
Again, thank you John and I am glad to read your posts in the forums!
anita
anita
ParticipantDear Lisa:
I came across a poem yesterday, and I thought of sending it to you because it fits you too:
“In the quiet of the night, where shadows play, And the silence whispers what hearts cannot say,
Know that even in the darkest of days, There’s a light within you, guiding your way.
Your heart feels heavy, burdened with care, The weight of the world, too much to bear.
Yet in the midst of pain, there’s a spark, A reminder that hope still ignites in the dark.
When love feels distant, and solace is scarce, Remember, dear soul, you are strong and fierce.
In the echoes of doubt, find your inner voice, A whisper of strength, a reason to rejoice.
Though the path seems lonely, you’re never alone, For within you lies a courage well-known.
Take each step forward, with grace and with might, For brighter tomorrows are born from this fight.
Let the tears flow freely, let the heart mend, For in brokenness, there’s a chance to transcend.
Embrace the journey, with all that it brings, For you are resilient, a soul with wings.
In the quiet of the night, hold on to your grace, With each breath you take, find a serene space.
Know that you are cherished, valued, and dear, And with each new dawn, let go of your fear.
May you find comfort in the love that remains, In the strength of your spirit, despite the pains.
For you are a warrior, with a heart so true, And brighter days will come, just for you.”
anita
November 21, 2024 at 12:48 pm in reply to: The phenomenon of “helping someone excessively can make them turn against you” #439601anita
ParticipantDear Arden:
I came across a poem yesterday, and I thought of sending it to you because it fits you:
“In the quiet of the night, where shadows play, And the silence whispers what hearts cannot say,
Know that even in the darkest of days, There’s a light within you, guiding your way.
Your heart feels heavy, burdened with care, The weight of the world, too much to bear.
Yet in the midst of pain, there’s a spark, A reminder that hope still ignites in the dark.
When love feels distant, and solace is scarce, Remember, dear soul, you are strong and fierce.
In the echoes of doubt, find your inner voice, A whisper of strength, a reason to rejoice.
Though the path seems lonely, you’re never alone, For within you lies a courage well-known.
Take each step forward, with grace and with might, For brighter tomorrows are born from this fight.
Let the tears flow freely, let the heart mend, For in brokenness, there’s a chance to transcend.
Embrace the journey, with all that it brings, For you are resilient, a soul with wings.
In the quiet of the night, hold on to your grace, With each breath you take, find a serene space.
Know that you are cherished, valued, and dear, And with each new dawn, let go of your fear.
May you find comfort in the love that remains, In the strength of your spirit, despite the pains.
For you are a warrior, with a heart so true, And brighter days will come, just for you.”
anita
anita
ParticipantDear John/ Everyone:
The quotes you offered, John, on another thread: “Life is not a problem to be solved, but a reality to be experienced”, “Life is NOT about seeking shelter from the storms; life is about learning to dance in the rain”,
Right above: “Gassho… The premise of the practice is that, as humans, we constantly desire: something more, somewhere else, to be with someone else, to be thinking something else, to be someone else, to be feeling something else, to be doing something else. It seems to be our nature, as humans, to be discontent“- very well said, John, if you don’t mind me saying so.
Gassho (online) is a traditional gesture of respect and gratitude used particularly within Buddhism and Japanese traditions. It involves placing the palms of the hands together in front of the chest, with the fingers pointing upwards, and slightly bowing the head. It is a way to show humility, respect and gratitude. The act of bringing the hands together symbolizes unity and connection, both with oneself and with others, acknowledgment of the interconnectedness of all beings, helping individuals to cultivate a sense of inner peace.
I am adding (from online): Radical acceptance is a concept rooted in mindfulness and dialectical behavior therapy (DBT). It involves fully accepting reality as it is, without judgment or resistance, even if it is difficult or painful. Key principles of Radical Acceptance: 1. Recognizing and accepting the reality of the present moment, including any pain, discomfort, or unpleasant emotions, without trying to change or deny it. 2. Releasing the urge to fight against or resist the reality of the situation. Resistance often leads to increased suffering and prevents healing. 3. Approaching the present moment with a non-judgmental attitude, accepting experiences as they are without labeling them as “good” or “bad.” 4. Practicing self-compassion and understanding that it is natural to feel pain and distress. Embracing oneself with kindness and patience during challenging times.
By accepting reality, individuals can Reduce the additional suffering that comes from resisting or denying painful experiences, Regulate emotions, Respond to distressing situations more calmly and effectively, Face challenges with greater resilience and adaptability, and Experience healthier relationships by fostering empathy, understanding, and non-judgmental communication.”
I am posting all this because I need to practice all that is mentioned here, today and every day. I want to commit myself to living by these principle and practices. Thank you, John (and I do not expect a reply, so it’s okay either way).
anita
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