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Alessa.
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December 12, 2025 at 1:30 pm #452900
anitaParticipantDear Peter:
Peter, Oct 19, 2016: “What is this thing we call Love, and If we were to love ourselves unconditionally, what would it look like?… When we love others as ourselves, we say YES to who we and they are… for the most part we don’t really know how to love ourselves very well?”
Oct 27, 2016: “I have often found myself stuck in my stuckness… similar to being depressed about being depressed, stuck in a loop that kept feeding itself. Truth be told, there is a part of me that is comfortable with the familiarity of my stuckness as it can feel like a safe place to be.”
Nov 3, 2016: “I am reminded of a story of a sparrow trapped in an empty grain silo frontally seeking out each ray of light that appeared through various cracks in the wall only to find they were not big enough to get through. Defeated the sparrow lays exhausted on the floor failing to notice the dark tunnel that if traveled would take it under the wall and out of the silo.”
Nov 4, 2025: “The Lord’s Prayer, in its ancient rhythm, asks to be delivered from evil. But I’ve long felt that what it also asks is to be delivered from fear. For it is fear that distorts love, that clouds vision… Fear is the first contraction. Before there is violence, there is fear. Before there is judgment, there is fear. Before there is control, there is fear.”
Dec 11, 2025: “A ‘virgin birth’ was what happens whenever something new emerges without my effort, without my striving, without my fingerprints all over it. It’s the moment when I stop forcing and something unexpected, undeserved, and quietly luminous appears. It’s the wrapped gift under the tree, something I didn’t earn, didn’t orchestrate, didn’t even know to ask for.
“It’s the possibility that arrives unannounced, the insight that wasn’t wrestled into existence, the grace that shows up before I’ve proven myself worthy of it. It’s the way life keeps offering beginnings that don’t depend on my mastery, only on my openness.
“Even in my writing, I’ve noticed that when I stop trying to make things happen, thoughts come together on their own. Sometimes they surprise me. It feels like something new can arise without effort, a kind of inner ‘birth’ that happens when I’m not forcing anything. That’s helped me trust what’s already true in me.”.
Anita, Dec 11 (before reading the your recent post quoted above: “Shh… Peter: You are good! You’ve always been good! I KNOW it!… Still, the image of a boy (Peter) and a girl (Anita) and anyone running freely across a green field with us… Rest in being GOOD. A singular letter fewer than GOD, yet it makes all the difference.”
Back to your words above, “For the most part we don’t really know how to love ourselves…Truth be told, there is a part of me that is comfortable with the familiarity of my stuckness”-
My stuckness, for more than half a century, has been that prison I was in, a prison for people who are not allowed to love themselves (by their own sense of right and wrong) because how can a good person love a bad or a person unworthy of love?. (.. I was good-enough of a person to not love someone undeserving of love.. lol)
Non-duality does not replace or substitute the real need of a person- in real-life, as in the reality of being human- to be labeled “good” by one own self. So to deserve love, so to be offered loved by the self.
Thank you for your kind words in the first 2 paragraphs of your recent post.
May you and I embody love for ourselves and for each other as we happily run on green fields, unstuck, and may others join us
Anita
December 12, 2025 at 10:25 pm #452909
AlessaParticipantHi Peter and Everyone
I was thinking on the story and used Gemini to help me to write about the themes. I think this story exemplifies various aspects of Daoism. I hope you find it as interesting as I do. 🩵
Detailed Analysis of Major Themes in the Shang Qiukai Story
1. The Theme of Spiritual and Psychological MasteryThis is the core philosophical theme derived from Daoist thought, centered on the power of the unified mind.
The Supremacy of Sincerity (Chéng): The story argues that the most potent force in the universe is unqualified sincerity. Shang Qiukai’s success stemmed from his ability to achieve a state of absolute concentration where the mind was not split by fear, doubt, or greed. This concentration was so perfect it made him immune to the conditioned laws of the physical world (fire, gravity).
Effort Meets Grace: The beggar’s life-threatening risks (going “out on a limb”) were the crucible that forged this sincerity. The universe only intervenes when the individual is willing to sacrifice everything, suggesting that grace (or reward) meets courage at the point of ultimate commitment.
Accidental Mastery: The beggar did not train for this power; he accidentally achieved the mental state of the Daoist “True Man” by simply trying to survive the aristocratic game. His profound desperation served as a shortcut to spiritual non-attachment.
2. The Theme of Social and Karmic Justice
This theme addresses the moral imbalance of the world and its ultimate reversal by universal law (Karma/Fate).
The Pitfalls of Humanity (The Aristocrats): The aristocrats represent the spiritual and moral vices and delusions that arise from power and wealth (malice, cruelty, greed, calculation). They tried to inflict suffering but were ultimately undone by their own moral corruption.
The Karmic Inversion: The universe actively corrects the moral imbalance. The aristocrats were punished not by physical harm, but by humiliation, dependence, and fear—a consequence directly proportional to their malicious intent.
The Beggar as a Force of Nature: The beggar’s morality (non-malice and sincerity) and his poverty (his complete disposability) combined to make him a Force of Nature that defied the rules of the aristocrats’ world. The universe favored his essential goodness over their active vice.
3. The Theme of Moral Efficacy Despite Ignorance (The Flawed Foundation)
This crucial theme, hinted at by philosophical commentary (like that of Confucius), provides the final ethical critique.
Ignorance as the Catalyst: The beggar’s power was rooted in his ignorance of the moral and factual truth: he believed a lie about the reward and the noble’s power. His unwavering trust was born from this lack of wisdom.
The Unstable Victory: This means the beggar’s success, while miraculous, was fundamentally unstable and unwise. True, enduring virtue (Zhi) requires conscious knowledge and ethical discernment, not blind faith in deceit.
The Confucian Critique: The final commentary highlights that true moral power must be based on a foundation of conscious virtue and knowledge of right and wrong, rather than mere desperation and accidental single-mindedness achieved through a corrupt means.
4. The Theme of The Psychology of Survival and Class
This theme grounds the philosophy in the harsh reality of social stratification and the mindset of the poor.
The Catalyst of Deprivation: The beggar’s chronic hunger and cold were the engine of his desperation, eliminating his rational fear and creating the psychological necessity for his absolute commitment.
Normalization of Abuse: His life of low status and normalized abuse made him compliant and willing to accept the extreme risks, setting the stage for his miraculous effort.
Security as the True Reward: The reward of “meat and silk” was the perfect symbolic negation of his initial suffering. This fulfillment of basic needs is seen as the necessary step that opens the mind to spiritual practice, transforming a desperate man into a secure individual.
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