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September 16, 2022 at 2:00 pm in reply to: Question Are we born with a Purpose or do we create our own? #407027
Peter
ParticipantQuestion Are we born with a Purpose or do we create our own?
My 2 cents for what its worth. Yes but its not what you might think.
Born you are the answer to the question, you are purpose, every breathe you take, every move you make, purpose.As Campbell noted Life does not give you meaning or purpose you give meaning to Life
Peter
ParticipantDear Berta
Which practices you engaged with?
Before one practices, mountains are mountains and waters are waters; after a first glimpse into the truth, mountains are no longer mountains and waters are no longer waters; after enlightenment, mountains are once again mountains and waters once again waters.
We are not meant to live on top of mountains. Thus all spiritual experience and practice must incorporate the return. The return to Life as it is. In my opinion that is something most traditions don’t do well. My Experience with Buddhism is that the challenge of the return involves the practice of detachment. Healthy detachment, healthy boundaries where one accepts things as they all while remaining fully engaged in life .
From your post it sounds like you have fallen into the trap of Indifference. Its a fine line between detachment and Indifference. One of my observations with the Buddhist practice is it often involves a loss of energy to engage. The unskillful detachment from ego, goals, relationships, identity, hope… leading to indifference. If I am not my ego, my experiences, my emotions, my memory why engage, what’s the point = loss of energy.
Sitting by a calm lake in meditation and or contemplation nothing touches us and we think what bliss. Then life interrupts, we need to eat, relive ourselves, work, the stuff of life, everything touches us. The goal of the practice is to take the experience of the lake with us as we engage fully in the stuff.
We return from the mountain/lake and see for the first time. Nothing has changed, everything has changed.
Peter
ParticipantI appreciated your thoughts and humor, Tommy.
I’ve often wondered about why the Buddha is most often shown as laughing and I think one of the reasons is that when you laugh you are letting go, letting flow. Thus one may have experienced laughing so hard you peed yourself, a little. 🙂
Peter
ParticipantI have smacked myself many times but I only get dizzy.
🙂 that sounds like Zen to me. Begs the question what is enlightenment and how we would notice when a moment of enlightenment was achieved?
My observation is that its kind of like happiness the moment one thinks… ah their it is I have it… it disappears. Enlightenment like trying to grasp and hold on to air with ones hands. The problematic word in that sentence being ‘grasp’ as it tends to be attached to the word ‘I’. In Zen thier is no I so no-thing to do the grasping.
When I picture the stone being thrown at the student (or slap) in that moment thier is the stone and body labeled student. The body spontaneously ducks. No thoughts like… Why did master throw the stone, The stone is a illusion, the body is a illusion, what does this mean, why, why me, not fair, vengeance, anger, fear… If such thoughts did arise the student is going to get hit and its going to hurt.
The body/mind/spirit, labeled student, “knows” this and engaging fully in the moment as it is moves. The rock flies past. A moment of enlightenment. A moment not measurement in time or space and so infinite -“Some infinities are bigger than other infinities” 🙂 (The Body and rock are not illusions the ‘student’ is)
In Zen a act of Free Will is the act of letting Will go, (In my opinion the only act of free will possible) , Doing by not doing. A state of being where one is fully Engaged in Life as it is and at the same moment fully Detached. I’m reminded of those infomercials selling the some slow cooker or something. ‘Set it and Forget it.
My experience of Zen is that it seems to be a practice intended to ‘break’ the mind. Break the habitual thinking, thoughts, memory’s that we believe/feel is a I. One returns from where one started and ‘sees’ it for the first time (the mountain becomes a mountain) We work for that which no work is required (doing by not doing) “You” are/were always buddha
Thanks for humoring me letting me play 🙂
Peter
ParticipantI think your answers were pretty good and your experience with Zen Koan’s seems to be on point. You arrive where you start 🙂
Koan’s… one master answers yes the other no and both are correct and wrong… has lead to made many a Student suffering. Perhaps that is the point or intent as it is the tension between seeming opposites that leads to consciousness as Koan’s push/pull a student to transcend duality/thought… begging the question if one transcends duality is one still conscious??? Yes… No… Mu 🙂
I read a story about a student that asked a master ‘What is Zen’ the Master throws a stone at the student, and the student spontaneously ducks and and awakens.
LOL I forgot my point…. their is a reason the buddha is always laughing
Peter
ParticipantHi Leaagain
How did you overcome learned traits from childhood trauma?
By making them conscious and realizing at a deep level that you are not your memories, you are not your past – you have memories, you have a past. By making them conscious, perhaps with help from a therapist you take ownership of what belongs to you and what doesn’t. The aim is to develop healthy boundaries that being healthy will aid in the developing or relationships with your self and others.
Relationships are crucibles in which we discover ourselves. You don’t need to be in relationship to discover yourselves but nothing like a relationship to push/pull a person into the process.
A purpose of relationship is to heal the past. What I mean is that in relationship your ‘ghosts’ of the past are going to come out to play with your friend and or partners ‘ghosts’ . Thus that need to be conscious of them, shine a light on them. Healthy boundaries will help work through those times when a person in relationship is triggered by the past. A healthy relationship can be the best place to coming to terms with our past hurts, shadow, and projections (Projections, shadows, hurts… usually all mixed up together)
Do you risk relationship, is it worth it?
That is something only you can answer. As humans we are really good at justifying the answer to such questions. However I might argue that if your answer is all justifications your probably not being honest with what you really want. (Justifications tend not to make healthy boundaries as the tend to lock away all possibility. )
My advice for what its worth. Be Brave, do the work in coming to terms with your past/memory (you are not your memories) know your boundaries and see what might show up.
Its said Only Love can break a heart. That I believe is a truth if a ironic one.
Yet a broken heart is a open heart and oh what that might a open heart experience. Scary I know… but scary can be fun?Peter
Participant@Helcat
I very much apricate your thoughts and sharing of experiences. I find it helpful to hear how others think about such matters. These teachings and experiences are not the easiest to communicate let alone practice.
I think at my best day I may manage 1% 🙂
As a young man I was really interested in the Norse myths. Something that stuck with me was the Odin had two ravens that would perch on his shoulders. The ravens were named Huginn (Thought) and Muninn (Memory). The ravens would gather information for Odin who then used the information to shape the world. The Ravens where also know to be speakers for the dead and Oden the Raven god. In many cultures the Raven regarded as a trickster and co-creators of the world.
Thought and Memory, tricksters and creators of our experience of our worlds. In that context we are like Odin a ‘god’ of our creation.
Interesting how if you look close enough through the stories we tell, regardless of culture, that the hints to ‘enlightenment‘ and or ‘to see and experience the world as it is’ are present. The Buddha laughs as ravens enjoy their tricks to get us to see.
Peter
ParticipantA friend of mine had a experience/vision in which she felt connected to every thing. She described it as being very vivid, colorful… and being loved, of being Love. She didn’t use the words enlightened. She told me that as time passed she fell into depression. How to return and hold on to such a experience. She suspected part of the problem was the holding on which was really a desire to remain. The view from the top of a mountain is wonderful but the oxygen is thin. We aren’t intended to live onto a mountain.
I had a experience equally vivid but not colorful as my experience was complete darkness/emptiness. A emptiness in which there was no fear, no anxiety, a awareness of everything which was no-thing. Perhaps pure consciousness. Like my friend everything/no-thing connected….
And then I thought “I”.
Their is a scene in the Matrix where Neo enters the void of the matrix (here the void was white) and rows of clothes and weapons appear. The racks coming from nowhere and whizzing by Neo only stopping when he selects a item until he is fully dressed. Once dressed he enters the ‘world of the matrix’
That was what it was like the moment I thought “I” a peace of “clothing” (memory of identity) thrust onto me, forming me and pushed me from the void into the “waking” world.
With the thought of “I” I remember thinking Nooooooo!!!! as I left the bliss of emptiness and experience of everything, clothing myself in my fears, hopes, anxiety… memory of I.
My memory forming my physical and mental bodies and pulling/pushing me into, I will use the words “waken world”. Oh how I wanted to longed to go back, longed for home, but life is experienced in the matrix and I was formed to experience it.
I didn’t fall into depression… or maybe I have at times. No experience as been more vivid to my mind
The moment I think “I”…. I wonder if the clothes (and weapons) were chosen by me or for me?
The moment I thought “I”, I thought Noooo… what if I would have thought Yes?
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This reply was modified 2 years, 10 months ago by
Peter.
Peter
ParticipantThat’s Interesting Helcat
He also suggests that anyone claiming to be enlightened is not, as ego is what claims enlightenment.
I used to joke that their was a moment in my youth when I was Hip (I’m old) Only the moment I thought I was Hip I no longer was. I feel the same way about those who use the word Woke (the new word for Hip. Nothing new under the sun) 🙂
Didn’t take long for the word Woke not to mean anything and become a divisive labelFor many the practice detachment has been a about detachment from desire. No desire = no suffering. Probably true only I don’t see how such a practice of detachment would not end in indifference and or unconsciousness.
For other the practice of detachment is a detachment from ego or negation of ego. In the east their is a tendency to negate ego/individual and in the west to over identify with ego/individual. I think the idea of a detachment from ego is really difficult due to language. Try expressing a experience to yourself or others with out a concept of I.
I would argue that the ego plays a important role in the experience of a moment. When we nullify it we lose that and suffer, when we over identify with it we suffer. I prefer the word identity to ego for that reason. I get to engage the moment while avoid attaching it to my identity and add unnecessary karma. (I have had moments where I can do this though,,, but if honest I suspect consciously and or unconsciously there are times when I want to attach and experience the energy that creates. But that might be my karma) 🙂viewing emotions without judgement or thought
A healthy detachment from emotions without judgment makes sense. To feel what you feel and letting them flow vice clinging to them and adding unnecessary karma. When you make judgments we tend to attach the judgment to ego/identity so I might go a step further then Jiddu definition and say enlightenment is the art of viewing the moment as it is, which includes the emotions without, attachment of judgment. Without attachment to identity and or sense of self while fully engaging with Life.
“To joyfully participate in the sorrows of the world“. So far every wisdom tradition I have come across asks that question. Can you engage fully in life, as it is, the wonder and the horror joyfully? Can that be Love? My intuition is that a experience of enlightenment would involve such a realization.
What is the ‘I’ that could experience such a no-thing, perhaps no ‘I’ at all.
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This reply was modified 2 years, 10 months ago by
Peter.
Peter
Participant“Before one studies Zen, “mountains are mountains and waters are waters; after a first glimpse into the truth of Zen, mountains are no longer mountains and waters are no longer waters; after enlightenment, mountains are once again mountains and waters once again waters.” ― Dōgen
Thus we return home and see it for the first time.
What does it mean to be enlightened? To ‘see’ life as it is? Then the challenge would be how we respond to that Do we respond with a detachment leading to indifference or a Detachment that remains fully engaged. The problem of ‘sudden awakening’ what do we do when such a thing is experienced?
In the wisdom traditions its important to remember that words our symbols (the finger that points to the moon is not the moon) thus the word death can be physical death and or phycological death.
With regards to the book of the dead and reincarnation one could read it as pointing to the now. That we die and are reincarnated many times in a life. Enlightenment possible with every breath as is rebirth to a lower state of awareness. A ‘sudden awakening‘ could be followed by a ‘sudden un-awakening’
Many associate justice with the word Karma. A person gets what coming to them. Such a desire that karma be justice would be bad karma. 🙂
What is Karma?
We see the world as we are not as it is. Karma the filters/memory through which we see through. Sadhguru argues Karma is memory. “karma is like old software that you have written for yourself unconsciously. And, of course, you’re updating it on a daily basis! Depending on the type of physical, mental, and energetic actions you perform, you write your software. Once that software is written, your whole system functions accordingly. Based on the information from the past, certain memory patterns keep recurring. Now your life turns habitual, repetitive, and cyclical. Over”
Moments of enlightenment are moments when Identity (ego) is detached from memory. One experiences the moment as it is without filters. The martial artist trains so that their reactions are responses. The dancer dances when they stop trying to dance. They ‘forget’ what they learned (no memory) and allow what the leaned to happen. The act of free will is a forgetting. detachment, letting go… what ever words work for you, of will. = Sudden problems after awakening. Being, Allowing… while remaining fully engage with life as it shows up.
And perhaps one step further…. “KNOW ” it as Love. Mountains are mountains and waters are waters. You are the mountain, you are the river. ..
Peter
ParticipantI feel like were learning the wrong lessons and regressing, Reacting to situations instead of responding to them.
War is absurd, and this conflict particularly so. Its a lose lose for everyone except for the few individuals who will become more wealthy. And what will they do with the money… by some 500 million yacht that costs a tens of thousands to operate a day and which the spend a few weekend on a year. And of course they need a few houses to sit empty.
What lessons are we taking away. Lets go back in time when things were so much better even if in no time in history have so many people had it so good. Build bigger army’s, even though the wars of the 21 century have shown how vulnerable the big weapon systems like tanks are to individuals with a cause. Even though its clear the real battlefield is the digital, informational, environmental one. Though that is absurd as well
We are so afraid of losing what we have we will give away what we have to save it. Absurd
I have every confidence we are capable of learning better but not very optimistic that learning better we will do better.
Life is suffering and that’s the way we like it. Desire for more, just a little more….Peter
ParticipantHi Travel (not all that wonder are lost)
The word “nostalgia” comes from two Greek roots: νόστος, nóstos (“return home”) and ἄλγος, álgos (“longing”).
Nostalgia is a sentiment of loss and displacement, but it is also a romance with one’s own phantasy. Nostalgia a longing for a home that no longer exists or has never existed. At the same time Nostalgia is mourning and or longing for same imagine future that cannot be. The Past become the Future without a Present. And they say Time Travel isn’t possible. 🙂
“Have you also learned that secret from the river; that there is no such thing as time?” That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere and that the present only exists for it, not the shadow of the past nor the shadow of the future.”
― Hermann Hesse, SiddharthaNostaglgia is a kind of wound. The word wound so close to the word wonder; a wound is a wonder. Life opening and then healing itself . “Wounds” an invitation to enter into the raw and real of human life and then to wait for the wonder.
I love the wound of Nostalgia. Hearing a peace of music that sends me back in time to a memory revisited. To see how time flowed from that point. Sometimes painful lessons learned, but having learned something less painful. The wonder of the healing comes from allowing the feelings to flow.
The longing isn’t for the past or some future that cannot be but for home which is in the present. Be Present
When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. . . . Home is neither here nor there. Home is within you, or home is nowhere at all. – Hermann Hess
Peter
ParticipantI feel dating is a waste of my time and don’t believe in “love” anymore…
The Inuit have 50 words for snow capturing all its nuances. Sadly the English language only has one word for love. A word capturing none of its nuances. Without nuance it is I think to easy to mistake the word love for that which the word can only point to.
What does it mean ‘not to believe in “love”? What of love in context of relationship? How can it be that a relationship that ends painfully, in disappointment, after a time of grieving, can open a person to a deeper relationship to Love?
A purpose to dating can be to find a life partner but that is only one possible purpose, if purpose is something the idea must have. Dating, meeting people is a experience, a engagement with life. Love and healthy boundaries are not separate ideals, but intimately entangled. Relationships teach this lesson… often the hard way. Learning, growing, becoming… is a attribute of Love, perhaps even a intention of Love. Thus a painful end to a relationship can still be Love.
What would it be like to engage with others and ourselves without the demand/desire that it meet a ridged, mostly unconscious, definition and expectation of love and relationship?
I do not know about soulmates. I wonder if the relationship we have to the idea of soulmates isn’t defined very well. I suspect we tend to make quite a few assumptions about what a relationship with a ‘soulmate’ should look like. I wonder how much the desire to control life in order to match our wants and desires is projected onto that word ‘soulmate’… and ‘love’.
We use words like love and soulmate without fully understanding what we mean by them. Without fully understanding what we are pointing at. What we expect from them. A relationship ends and we say it was not love, the partner for that time was not my soulmate. But what does that assume? What does that say about ourselves and how we relate to those words?
Words are symbols on a map and a map is not the territory. Like the finger that points to the moon, words point past themselves to something words can’t contain. So easy to mistake the word for the thing it can only point to. The buddha once said to imagine someone is trying to show you the moon by pointing at it. The pointing finger is what guides you to the moon. Without the finger, you might not notice the moon. But the pointing finger isn’t what matters most.
The words we uses to point with, matter. Words have power.
What am I saying…. nothing probably… maybe something. Forgive my intrusion
Peter
ParticipantEric
“The feelings that hurt most, the emotions that sting most, are those that are absurd – The longing for impossible things, precisely because they are impossible; nostalgia for what never was; the desire for what could have been; regret over not being someone else; dissatisfaction with the world’s existence. All these half-tones of the soul’s consciousness create in us a painful landscape, an eternal sunset of what we are.” ― Fernando Pessoa
Regret is one such absurd emotion and so as the Buddha noted – Life is suffering even if illusion we make it real.
Is there any way to stop this? How do u guys overcome regret?
All the things: mindfulness, detachment, gratefulness, forgiveness, grief/mourning, physical exercise, eat healthy, sleep, drink water… stopping.
And Or as the Buddha Yoda said – “There is no try only do“. If regret is getting in your way stop letting it.
Recognized that you can’t change the past and then stop trying to change it.
Recognized that a part of you likes to feel bad about the choices made and not made and ask yourself what is your payoff for doing so.
Then stop it if you want better… or own it it if you don’t. Be honest. When you catch your self regressing into regret, take a breath, say hi to the thoughts, have a laugh at the absurdity of the ego desire to feel bad, and let it go.No experience or anything learned is a waisted, it was as it was to get you to this moment and you are exactly were you need to be to move forward.
Peter
ParticipantI agree. so many factors involved when it comes to relationship and I’m not a fan of the current tendency toward ‘either’ ‘or’ reasoning. Here I take the advice of Gandhi – Be the change you wish to see – and avoid measuring expectations and attachment to outcome. During the process be kind to yourself.
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